Sunday, July 03, 2016
An addition to the “Permanent Things”
Regionalism and localism have existed
within the Western conservative movement, but they have contended
with the universalism of Christianity. This tension has been a
problem. Granted, a few of the more courageous conservatives have
spoken of the importance of ethnic cultures and territories---I think
of Pat Buchanan---but then they often reject the whole idea of the
natural evolution of the world. This has been a serious error with
serious consequences.
Conservatives have therefore not
emphasized nearly enough the interactions and competitions between
ethnic cultures as an existing selection process of the most basic
human nature. If conservatives had affirmed this they would have seen
the importance of ethnopluralism in political philosophy, and the
real need for permanent regional and local territories set aside for
distinct ethnic cultures, with the tensions between them controlled
or at least protected by federalism. The historical fact that
empires fall back into ethnostates---the Soviet Union is a recent
example---is grounded in the basic ethnocentric nature of human
nature, which was successful in survival and reproduction in
ongoing evolution.
The “Permanent Things” as defined
by conservatives have not included a downgrading (but not
rejection) of universalism and the uprising of ethnocentrism, and so
the same mistaken universalism of modern liberalism has virtually
conquered, at least with the less courageous conservatives. I believe
that the universal biological origin of much of social
behavior needs to be included in the Permanent Things. The U. S. constitutional separation of powers and states could even accommodate ethnopluralism---I'm not talking about revolution.
This addition to the Permanent Things happens in the philosophy of
theological materialism where the non-material nature of the
universal is transformed into the material evolution to supermaterial
Godhood in the Twofold Path. The symbolic inward God is then seen as
the real outward Godhood reached by material evolution. Universalism
can be included but transformed, and ethnopluralism can affirm the deepest universal element of the Permanent Things,
namely the evolutionary rise toward Godhood.
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