Tuesday, June 06, 2017
How words like "universal," "perfection," and "God" have been definitions only
Words like "universal" and
"perfection" are only aids to understanding larger
connections between real things. God has been defined in
that "universal" way. God has not been defined as a
particular, supreme, living, material/supermaterial object, or objects. But this
metaphysical mistake does not point toward atheism, it points toward
a material or supermaterial Godhood. The mistake of religion and
philosophy has been to focus on the universal as spiritual.
This is where idealistic thinkers begin
to go wrong and say such things as, our true loyalties are with all
humanity (and not our own groups or nations), or that our real
citizenship is beyond this material world. We need to include
science in religion and in the humanities, especially the sciences of
human nature, such as sociobiology, which give us a better view of
the biological origin of much of our social behavior.
The idea that we are "fallen"
or full of "original sin" derives from those definitions of
universal perfection, which are definitions telling us that we cannot
ever be perfect as long as we are material. This conception has
blocked us from evolving toward real Godhood in the material,
not spiritual, world. Defining perfection does not derive from
comparing ourselves to a non-existent, spiritual, universal idea.
We are imperfect not because we are full of original sin but because
we are unevolved creatures.
The activation toward real
Godhood is within nature and within human nature, probably within
every cell of the body, and works within the structures and
strictures of natural evolution and selection---two steps up, one
back, or sometimes two steps back, one up. This is how we move toward
perfection, although we may not ever get there---but not because
getting there is spiritual and beyond material evolution, but because getting there is probably endless
material and supermaterial evolution.
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