Wednesday, December 21, 2016
Beyond the Cloud of Obscurity: Theological Materialism, Appearance, and the Thing-in-itself
Religion and philosophy have been "a
cloud of obscurity," to use Schopenhauer's description of
Hegel's philosophy.
Regarding appearance and the
thing-in-itself, the differences reside only in gradations of
material evolution, there is not a dual reality. A tree or a frog
sees less of the real world than a human does due to gradations of
the evolution of sense experience. A God, or Godhood, sees far more of the real world
than a human does due to the same gradations of evolution.
This means that Godhood is not a
non-material, spiritual, or mathematical Thing-in-itself beyond the
the material world, Godhood is a living object, or objects, like a
tree or frog or human which has evolved to be more or less the
Thing-in-itself and Appearance at the same time. Appearance
is in the same category as the Thing-in-itself and the Thing-in-itself is the
same as Appearance, determined by the same gradations and levels of material and
supermaterial evolution. Truth is also this way
a living object (not merely an idea) with or having gradations of truth depending on the level of
evolution.
The Will or Spirit, which I call the
Spirit-Will or Will-Spirit, is not the Thing-in-itself either, it is
the material activation within life which seeks to activate life
toward Godhood and the highest truth by way of material and
supermaterial evolution, working within outside evolution and natural
selection, or later working with conscious selection by man in
harmony with as much as can be known of the real natural world. The
Spirit or Will is not the last refuge of those who seek or define a
non-material source for the sacred, as Hegel, Schopenhauer, and
Nietzsche more or less did.
Ethics, right and wrong, and sacredness
need to derive from the real world of material and supermaterial
evolution and do so in theological materialism.
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