Wednesday, May 03, 2017
Fun with mythical/historical metaphors as history-religion-ontology
Camille Paglia viewed the ceaseless
battle of nature (which
she says is violent, irrational, untamable, and female) versus
culture (aesthetic,
logical, ever struggling and failing to tame nature, and, yes, male).
I could see Paglia's gendering images
in relation to theological materialism, but I would adapt them a bit:
the primal material as female gives birth to every cosmos, but within
the primal material is also the material will, or spirit-will, as
male, which activates material life to evolve toward supermaterial
Godhood, with many stops and starts along the evolutionary way.
I might compare these metaphors to the
old myth/history of Odin migrating from Asia (thus he is of the
Aesir) (proto-Scythian?), and when he reached the North Germanic
region, which included Southern Sweden, a war took place between the
North Germanic Vanir (old mixed Cro Magnon?) and the Aesir.
Eventually a truce was created and a meld of the religions and
cultures of the Vanir and Aesir was forged. The Vanir Earth Mother
Nerthus, and her male consort, Ingwaz, then synthesized with the
Aesir Sky Father, Odin, and his family, eventually creating the
mature faith of Odinism, and its people.
But being conservative I work from the
transformation of the Western Christian religion with theological materialism, where the material world evolves from the primal
material, not God, toward real supermaterial Godhood. The
Inward Path of traditional religion is retained but seen as a
preliminary inward experience of the real
Godhood reached through evolution---and this also can be
synthesized more smoothly with modern science. In this way we could
metaphorically harken way back to the very old Swedish Nerthus and
Ingwaz, if we wanted to.
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