Friday, February 24, 2017
The problem with conservative art philosophy
Conservative art philosophy tends to
believe that if something is, as R.V Young put it in Modern Age,
"exciting and appealing it is probably morally dubious," as
tasty food is often fattening and full of things not good for you,
like cholesterol.
But there is good and bad kinds of fat.
The metaphysical mistake here was in conservatives and
traditionalists believing that the beautiful, true, and the good are
ultimately non-material and spiritual, as was their God, which led to the bloodless morals and aesthetics of conservative art.
This was not entirely successful because
excitement and emotional appeal break through in traditional
art---few people can live as if in monasteries or nunneries.
(Interesting that Islam is even stricter in trying to keep human
attributes out of art.)
But we don't have to go as far as as
radical Nietzsche and his postmodern followers did in rejecting God,
truth and goodness, but we do have to understand that real Godhood
is attained through material and supermaterial evolution.
We don't need to reject or lose the
bloodless God, which was the preliminary, symbolic, Inward Path
expression or experience of the real Godhood reached through the
Outward Path of material and supermaterial evolution. This is the
Twofold Path of theological materialism.
It was Plato who brought this
bloodlessness into Western philosophy, much as Buddha and Christ did.
But this metaphysics can to be turned right side up again: spiritualism
is the illusion, not materialism.
Burke and Kirk's "moral imagination" needs to be grounded in the real Godhood reached through material and supermaterial evolution. I would guess that Shakespeare, or say,
the Romantic artists, might agree, at least on some instinctive level.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment