Saturday, September 28, 2019
Theological materialism brings the cultural fields into material/supermaterial religious philosophy
New
religion and philosophy does seem to grow in times of trouble, with
fear of the collapse of society, or fear of the collapse of the
foundational old order, such as Thomas Aquinas synthesizing the
rising superior Aristotelian philosophy with the principles of
Christian philosophy, Burke developing conservatism when threatened
by the French revolution, Teilhard
de Chardin trying
to bring evolution into Christianity, Raymond Cattell and his
religion from science, or the cultural Marxism in the chaos of
1960's.
But Teilhard retained the same spiritual God at the zenith of his evolution, Cattell wasn't much interested in synthesizing old religions, the conservative philosophers virtually ignored material evolution, as did the cultural Marxists. Theological materialism doesn't do those things.
The
deepest reading of the revealed religions centers on an Inward God
not an Outward God, which is limiting. The Inward God is the image or blissful experience of the Outward God (opposite Plato), but outward
Godhood exists as a supreme supermaterial living object, or
objects, evolved to in material nature. Both Paths are contained
within the Twofold Path of theological materialism.
Evolution
is a natural fact but this does not preclude Gods in the universe. Godhood emerges from evolution shaped by outside selection, activated from within. Theological materialism brings the cultural fields into material/supermaterial religious philosophy at a time of the collapsing of the
foundational old order.
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