T. S. Eliot's earlier view of the world
seems to have been brought on by the philosophical errors of F. H.
Bradley's idealism, Eliot's miserable marriage, and his reading of
Parisian French poetry. But Eliot's thinking eventually led to his
so-called deliverance in Anglo-Catholicism. Eliot's poem “The
Wasteland” eventually led to the religious conversion of the “Four
Quartets.” Along the way he renounced his American citizenship, and also won a Noble prize.
Eliot was an important man, an
important poet, but to my mind, he was not enough. I sympathize with
Eliot, but his solutions did not save Western civilization. He helped
sink Western civilization further down in the
Great Spiritual Blockade. Other men sensing the same wasteland chose Marxism or
Scientism or Existentialism, which also did not save Western
civilization.
I believe we have to move beyond
the solution of Eliot's Four Quartets toward
theological materialism, which is the
deepest kind of conservatism, based in the biological and
superbiological evolution of material life to real supermaterial
Godhood.
As I have written here, the
transformation of the material into the supermaterial comes not the
way some modern physicists have attempted to save religion by turning
the quantum world into the spiritual world, but by the opposite, by understanding the spiritual world as the supermaterial world. One day
a new theory will reveal the deeper material reality behind the
subatomic world. Quantum mechanics is a form of materialism (electrical?) yet to be
fully defined.
The revealed religions center on the
Inward God not the Outward God. The Inward God is the experience of
the mirror image of Outward God (opposite Plato), which is a
supreme supermaterial living object, or objects, evolved to in
nature. Both Paths are conservatively contained within the
Twofold Path of theological materialism. The Spirit-Will-To-Godhood and
Godhood are not immaterial entities, as they are in Aristotle,
Aquinas, Eliot, and even in Darwin.
The cosmos is arranged so as to be able
to evolve Gods who evolve in the natural world, beginning with
the Primal Material, probably from inorganic and natural causes. But
those natural causes include the material-activating Spirit-Will,
which ever seeks eternal representation, or Godhood, and evolves
forward with many starts and stops and backward goings along the way,
shaped by outside selection and natural evolution.
This realism actually reverses
many religious and philosophical views of reality, which essentially
worship concepts and sacred words, and consider concepts and words as
real, and real material objects as unreal. Spiritualism and much of
philosophy consider material objects as unreal and unreal concepts as
real.
To attain Godhood we must evolve in
harmony with the laws of real nature, activated by the material and
then supermaterial Spirit-Will-To-Godhood. This can bring science and
materialism legitimately back to religion. What has come before in
religion and philosophy can be retained but considered as incomplete
glimpses or experiences of real Godhood, which all life strives to
evolve toward.
I have said here often, I don't believe
we can stop the decline of the West by a revival of fascism or
communism, although that may happen for a time in an attempt to
create order out of our disorder. The world is now too crowded with
distinct, competing, ethnic cultures for a single dictatorship over
all to be successful. Eventually human nature will reassert itself
and break back up into a natural
ethnopluralism.
Human nature takes its shape from the
genes and from the reaction of genes to the environment, but the
shape does not venture beyond the shape of the genes without getting
pulled back. There have been many cultural schemes which tried to go
beyond the shape of human nature and they did not work and caused
greater suffering.
Human nature remains kin-centered,
gender defined, age-grading, heterosexual marriage-making,
hierarchical, ethnocentric, even xenophobic, and religious-making,
among other things, with group-selection as the primary unit
of selection.
This natural view of human nature
strongly suggests that ethnopluralism is the best way to prevent the
demise of the United States and the West, with ethnostates for
distinct ethnic cultures, protected by some sort of federalism.
It is fortunate that our Founding
Fathers set up a separation of powers and states in the U. S.
Constitution which could accommodate---if we have the wisdom to do
so---the saving grace of ethnopluralism.
It is a long road from here to there
but nothing is more important than preventing our demise. If we
survive we can continue the sacred evolution of life toward Godhood.
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