Friday, December 27, 2019
In the Twofold Path the hero can supersede the saint
Tirips is not like the
soul other than both having the destination of Godhood, but they
define Godhood and the method to Godhood differently and oppositely.
Tirips, or the will to
Godhood, is material within the material body and materially
activates the material body to evolve within the material world to
material/supermaterial Godhood. The soul is said to be non-material
and spiritual, and is claimed to be part of the spiritual Godhood
that the soul seeks.
Tirips is not Godhood, it
is the primal activation to Godhood, it does not
intellectually know Godhood, whereas the soul is said to
intellectually know Godhood and is a spiritual part of Godhood within
the body.
Tirips essentially defines
“life” since it is that which activates life within every cell of
the body, then outside natural selection and evolution adapt life
to what is best for successful survival and reproduction. The soul
is a non-material intellectual vision; the beatific vision, like
nirvana, is a peak material experience brought on by severe ascetic
restrictions of the body and is not a transcendence of the natural
material functions.
The ascetic vision of the
soul and spiritual Godhood has put up a great spiritual blockade
against material life evolving to Godhood. Some, like Nietzsche,
thought it was an intentional blockade designed to give power to the
spiritual priests, but it was probably more ignorance and
misunderstanding.
We can call that ignorance
and misunderstanding of Godhood and the soul the groping first
attempts at understanding man and God, but that Involutionary Inward
Path to the soul or father-within is transformed in the Evolutionary
Outward Path of material evolution to ascending levels of real
Godhood. We can conservatively retain them both in the Twofold Path.
A new Mass of Celebration
needs to be created celebrating the material evolution of life to ascending levels of supermaterial Godhood in the
Outward Path, which can be conservatively added to the old sacred
Mass of ascetic sacrifice in
the traditional Inward Path. In the Twofold Path the hero can
supersede the saint.
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