How theological materialism is conservative and evolutionary

Biological, historical, and metaphysical law need not be antagonistic. Life can be defined not merely as living biology but as living biology evolving toward Godhood.

Political principles can be established that honor both religion and evolutionary standards. The particular or historical need not contrast with the metaphysical, both can be synthesized in theological materialism.

The metaphysical world is an approximation of the phenomenal world, not the other way around. The fatal argument for conservatism is to argue against evolutionary circumstances which in reality take us to real Godhood.

Humans find themselves with the establishments they have developed, but also, more fundamentally, from the execution of biological evolution, where the patterns of evolution seek survival and reproductive success in various cultures.

But far more than that, life seeks to evolve to Godhood, the God first seen or experienced and then symbolized in the Inward Paths of traditional religion, which can be retained but transformed.

It is from this deep conservative perspective that the ethnopluralism hypothesis grows, which can be conservatively accommodated by the constitutional principle of the separation of powers and states, where the primary unit of group-selection and all ethnic preferences can be harmonized, including both the laws of nature and religion in political philosophy.

Perhaps the war between Russell Kirk (paleoconservative), Leo Strauss (neoconservative), and Edward Wilson (sociobiologist) can end?