Thursday, August 02, 2012
Identity
In “The Politics of Myth,” Robert
Ellwood suggests that what we identity as most important tends to
define our political philosophy. For example, socioeconomic class,
race, religion, the individual, etc. Communists prefer socioeconomic class,
fascist race-nation, liberals the individual, and so on.
Group identification (along with
individual selection) has just been reaffirmed by one of the greatest
living scientists, E. O. Wilson, reversing his prior preference for
kin-selection. I think all three, group, individual and kin
selection work together, but group selection is the main unit of
selection developing the ethics of our various cultures.
Group selection brings us in the
direction of older romanticism, as well as conservatism, and turns us
somewhat away from the liberal Enlightenment with its affirmation of
the autonomous individual. But romanticism and conservatism also
affirmed the individual and the hero.
Group selection and romantic
conservatism are seen in the religious philosophy of the Theoevolutionary Church where the struggle for survival and evolution to Godhood becomes mythical, almost apocalyptic. We politically project thousands of small states religiously evolving upward toward Godhood, under the protection of a light federalism---not imperialism--- and guided, voluntarily, by the church.
But evolution itself is
grounded in the science of the Enlightenment, which also fits the character and tone of the TC. This defines a holistic worldview
and religion, which we do need in our long evolution to Godhood.
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