Thursday, June 25, 2020
Evolution is also not only teleological but theological
“The Romantic conception
of the transformation and morphogenesis of molecules, plants, and
animals, was already fully evolutionary. Schelling spoke of evolution
of plants and animals out of the earth by way of a chemical process
(see, e.g., p. 168, The Romantic Conception of Life by
Robert Richards). Goethe and Coleridge agreed...The reason Darwin is
supposed to have discovered the “real” evolution is that his
version is a-teleological, based on a conception of nature driven
exclusively by efficient causes, while the Romantic theory of
evolution is not only teleological, but theological. It breaks the
rules of scientific explanation by attributing animation/agency to
that which it theorizes. Modern science takes it as a matter of
course that nature is without intelligence or intrinsic value...” (“Footnotes to
Plato”)
Romantic Naturphilosophen
like Goethe, Coleridge and Schelling conceived of nature as a
creative archetypal process of generation. They thought “Nature is
God and God is Nature” which is not exactly the same Godhood as
theological materialism. Theological materialism attributes an inward material agency activating life (Tirips) to continually evolve
toward ascending levels of Godhood, while working along with natural
selection and evolution.
I
think future religion depends on breaking the taboo that
evolving life has no teleological or theological goal. Evolution also
moves inevitably in a pattern, even though it has its random
elements, and the pattern has a discernible direction, in spite of
instances of stagnation and retreat, toward higher and higher more
effective living forms, all the way to Godhood. Religion becomes an
aid in that sacred goal.
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