Saturday, October 12, 2019
Godhood, religion, and moral end-goals remain, but without demeaning life or the material evolution to those goals
The
arrogance of traditional religious philosophy is to believe that the
human intellect (which some call spirit ) can grasp the “totality”
of things, which defined the goal of philosophy for them, that is, to
see the world by transcending the world to experience the
“spiritual” world of God.
I
see the goal of philosophy as seeing the ongoing process of life activated by
deepest sacred drive of life, which essentially is the biological
origin of social behavior, and that activation has the material goal
of evolving life all the way to Godhood, within the ups and downs of
natural evolutionary life. Evolution moves inevitably in a pattern,
even though it has its random elements, and the pattern has a
discernible direction, in spite of instances of stagnation and
retreat, toward higher and higher more effective living forms, all
the way to Godhood, where grasping the “totality” of things may
be possible, but beyond the reach of the present human species.
So
Godhood, religion, and moral end-goals remain, but without
demeaning life or the material evolution to those goals.
Thomas Aquinas got the goal right when he said the goal of human
beings is to attain the likeness of God, but he got it wrong when he
said to attain the likeness of God an un-material soul must
separate from the material body. It is not a non-material soul or or
spirit that brings us to a non-material Godhood, the sacred material
drive of life brings us to super-material Godhood by way of material
evolution, and the great task is to help it along its way.
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