Thursday, November 19, 2015
Real history and religion are not emancipation from the material world
Modern thinkers only seem to be
opposite Hegel in thinking that we are moving in a pessimistic
direction. Hegel is not optimistic or realistic when in the end
his philosophy turns back to Plato's world of rejecting materialism
as a negation, and seeing his highest God as pure non-material
“spirit.” That describes devolution not evolution in
theological materialism.
Reality seems to be the opposite of
those who think that consciousness eventually loses it physical or
material properties, which the old and new Gnostic's believe. Plato
and the Eastern mystics were largely responsible for turning reality
upside down, which influenced the Judaic-Christian world and Islam. Aristotle, the first Western scientist, seemed as if he
would affirm materialism against his great world teacher, but in the end he
too rejects materialism in defining his God, which influenced the philosophy of Aquinas.
Being “self-aware” does not have to
divide us from ourselves, as the old and new Gnostic's believe. There
is no “fall” from grace based on the idea that knowledge of our
“true self” is non-material. We have to move beyond the Great Spiritual Blockade to real Godhood, which as conservatives we can retain but see as the first incomplete, inward, view of outward Godhood in the Twofold Path.
Some say that science is only a method
of inquiry and not a worldview, but science does end up with a
worldview consisting of the reality that science finds, or believes
it finds, in the world. Human reason and science alone may not be
able to grasp the complete nature of things, but they can be an
important tool in affirming what intuition usually finds first.
History is material evolution moving
toward not a spiritual but a supermaterial Godhood. This is
optimistic, not pessimistic news. History can be seen as a process
of emancipation, but not emancipation from the material world which
is devolution toward spiritual nothingness. Materialism evolves to
supermaterial Godhood, which is the zenith of materialism, with
starts, stops, and backward-going along the way, and our sacred
mission is to help life and nature evolve toward Godhood.
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