"Civility" does not solely come from ideas it derives more deeply from biological bonds

Burke and Kirk convinced me of the wisdom of conservatism, but Darwin and E. O. Wilson convinced me of the wisdom of the evolutionary sciences. Our social bonds do not solely come from ideas, they derive more deeply from biological bonds. And so "civility" also originates in biological bonds. Contrary to the abstractions of liberalism, civilization does not require a blocking or weakening of kin and ethnic-centered human behavior. We are not more civilized when we try to neuter all biological and local bonds to try to serve a Utopian fantasy of universalism or equality---which both religion and politics have attempted to do.

If there is to be a real social bonding it must come from biological bonds that do not try to move outside of what human nature actually is, and that is kin-centered, gender defined, age-graded, heterosexual, marriage-making, hierarchical, ethnocentric, even xenophobic, and religious-making, among other things, with group-selection as the primary unit of successful selection, followed by individual selection.

This means civility in reality is best grounded and even depends on natural separations, such as an ethnopluralism of ethnostates, where distinctive groups can develop distinctive cultures in line with real biological bonds and the biological origins of most of our social behavior. We are now seeing what multicultural/multi-ethnic/multiracial diversity in the same living space has brought us, declared  and undeclared civil/racial war.

And standing on the shoulders of Burke, Kirk, and Wilson, an ethnopluralism of ethnostates can be adapted legally (no radical revolution here) from the traditional constitutional separation of powers and states, and protected externally and internally by federalism.

As to the bonds of religion, I find a conservative synthesis of these fields in the philosophy of theological materialism, which says that both the Inward and Outward Path experiences of Godhood in the Twofold Path are material and supermaterial not spiritual and are of the phenomenal material world. The traditional material inward experience of Godhood as seen or experienced in traditional religions is retained in theological materialism but transformed and fulfilled and reached in the Outward Path of material evolution to supermaterial Godhood, a Godhood which is ever evolving.

We need not give up on "saving the world."