Saturday, August 13, 2016
That “something else” which helps explain the dynamism of evolution
Virtually no scientist will agree to it
but I think there is more to evolution than the duality of genes and
nature, or genes telling the cells what to do within natural
selection. That seems inadequate to explain the development of form
and order, and the almost timeless movement from simplicity to
complexity.
I don't think it is on the right track
to speak of “morphogenetic fields” as Sheldrake has done while
using the same non-material spiritual explanation for them. The same
goes for Pierre Teilhard de
Chardin's non-material spiritual God, mystically
injecting itself in evolution.
I see a purely material force, or more
accurately a supermaterial force, within the elements of life itself,
working within the cells to activate life toward the zenith of
evolutionary success, which is here defined as Godhood. It is a
supermaterial Godhood reached through material evolution and not one,
non-material, uncreated God, it is an ongoing evolution of living
objects toward the highest evolutionary life of Godhood.
I have called this force the Spirit-Will-to Godhood, or Tirips. This I think and feel is that
“something else” which helps explain the dynamism of evolution.
Even though this activation force is
defined as material and not spiritual it seems to be the main
obstacle science-minded people have with accepting the religious
philosophy of theological materialism. And on the other side, applying
material evolution in religion is the main obstacle for religious
people.
This view of evolution has led to a new
religious philosophy which never-the-less retains but transforms past
ideals of God and evolution in the Twofold Path. I have called this
philosophy theological materialism. For me, this is the simpler
explanation of evolution, God, and religion among competing hypotheses trying to connect science and religion, the one with the fewest assumptions.
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