Friday, January 20, 2012
Problems with Ken Wilber's psychograph
Wilber's “psychograph” compares
types of intelligences: cognitive, interpersonal, psychosexual,
emotions and moral, with how developed these intelligences are in
relation to his three “stages” of development: egocentric,
ethnocentric and world-centric. “World-centric” is the highest
stage that the various intelligences must reach, or aspire to,
according to Wilber.
Problems with this psychograph, and
problems in Wilber's psycho-religio-socio-philosophy, derive from
problems in defining or accepting real human nature, as defined
correctly by sociobiology and naturalism. Human nature is weakest at
the world-centric stage and strongest at the egocentric-ethnocentric
stage, as the result of thousands of years of successful evolution,
and the attempt to religiously or socially circumvent these traits of
human nature is archaic and misguided.
Real human nature is not evil and the
attempt to redefine the weakest bonds of human nature as the
strongest bonds does not work for long, as social structures always
fall back into harmony with actual human nature. The world-centric
Soviet political philosophy snapped back into ethnostates after only
70 years, which included the severe indoctrination of its people in
the world-centric vision.
Wilber nevertheless defines the
“spiritual” world-centric vision as the highest spiritual stage
and the material ethnocentric stage as one of the least desired.
This follows the standard religious blockade of the material world in
order to follow the Involutionary Inward Path to the God-Within.
Wilber's philosophy is centered on the Inward Path, all human nature
is stretched and biased toward this Inward Goal.
What is missed and blocked in these
kind of spiritual blockades is the Evolutionary Outward Path to Real
Godhood, the God first seen in the Inward Path. The material and supermaterial world need to be unblocked so that they may emerge from
the exclusively Inward God, which is the precursor to
Real Godhood. All human nature does not have to be blocked or biased in
the Outward Path to True Godhood.
In the Theoevolutionary Church,
religion, psychology, philosophy and social doctrine are brought back
in harmony with real human nature and the natural world. Out of the
Inward Path to the God-Within emerges the Outward Path to Godhood
Without, out of philosophical naturalism emerges theological materialism. And the Inward Path can be retained in this Twofold Path. Human nature and religion become harmonious with the natural
world.
A wide variety of small states, or
ethnostates, protected with a light federalism, allows real human
nature to advance and flourish, as the human species evolves in
variety to Godhood. Indeed, the world-centric vision is required at
the farthest and weakest end of human bonding to keep the human
species from destroying itself, while cooperative competition is
seriously pursued. Supremacy, imperialism and the suppression of
real human nature is discouraged, and the blocking of evolution to
Godhood is unblocked. Refinement or sublimation of the Inward God
is pursued, not blockage or suppression, as we civilize the beast of
unconscious evolution toward conscious material and supermaterial
evolution to Real Godhood.
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