On the origin of laws

In the Theoevolutionary Church theological materialism defines human laws as part of the laws of nature, which religious or moral laws, and political laws, need to try to harmonize with. This also includes human nature as seen in terms of the laws of nature. We can apply reason and science as well as intellectual intuition and faith to try to discern the laws of nature, and how to apply them.

Social contracts do not in themselves “civilize “ men, as if social contracts were removed from “uncivilized” nature, social contracts are of nature and are sociobiologically derived, like all of culture. There is both a biological and social origin to social contracts and to there natural consequences. Social contracts need to harmonize with natural laws or social contracts will not last for long, as nature always pulls human culture back to real human nature and to natural laws.

The Spirit-Will-To- Godhood exists within nature activating nature to evolve toward the Zenith of Evolution, which is Godhood. The Spirit-Will is also a law of nature within the material-supermaterial world, which is then shaped by evolution. The Spirit-Will is discerned by intellectual intuition and faith at this time, but in the future will be affirmed by reason and science.

This seems to combine the various ideas of the philosophers regarding nature and the laws, and from these traditional ideas on the law emerges our revitalized definitions of the Spirit-Will, Godhood, and materialism.