Saturday, August 08, 2015
Realism Affirms Ethnopluralism
History may be the story of the
relationships of power, as realism teaches us, but power is wielded by
groups, usually ethnic groups, and group-selection and group-morality
have ever been and continue to be the main unit of successful natural
selection and survival. Individuals lead groups but groups control
the various regions of power, and compete with other individuals and
groups.
This has been the historical reality of
human behavior and human nature, which remains kin-centered and
mainly group-selecting, therefore the most natural and practical
political configuration, given human nature, is ethnopluralism, that
is, regions, states and powers separated by ethnic cultures or ethnostates, and
protected by some kind of federalism. Can we face this reality?
Luckily, and wisely, the U. S.
Constitution was set up to secure a separation of powers and states,
which could accommodate ethnopluralism. This could reform, without radical revolution, our
conflicted country, and save our various competing groups from future
civil strife or even civil war, given human nature.
If culture is defined as the dominant
ideas of a people, it is difficult to define American culture since
America now contains different ideas and
different ethnic cultures. As much as some may attempt to define (or
justify) multicultural America as an intellectual creed unrelated to
demographics or ethnic identities; American “culture” is now many
competing cultures. This can't end well, given the reality of human
nature.
Forms of imperialism, left and right,
are often said to hold disparate people together, but they are
usually the cold dominance of one group over the others, and
imperialism always declines, falls back, or returns to natural
ethnostates, which conform to real human nature. Ethnopluralism
offers realistic optimism regarding mankind's future, rather than
predicating endless marauding imperialism, or hopeless views of a
permanently sinful or flawed man, or the postmodern nihilistic and
dead-end relativity of values and morals now taught in academia.
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