Wednesday, September 10, 2014

Why I praise the West


French and Russian intellectuals, and their subordinates in Western academia, have been attacking the West for some time now, blaming the West for the modernity that in fact brought material comfort and prosperity, the rule of law, freedom, etc, to large groups of people. The intellectuals are right in attacking inflated individual greed and the marauding crony capitalism of the West, but these are negative deviations of the natural free enterprise system and should not alone lead to condemning the whole of the West and modernity. Also, rarely have the qualities of Western people been praised, due perhaps to the universalism of Christianity, as well as modern cultural Marxism, which insists that all people everywhere are the same, other than the differences caused from different social constructions. Hypertrophied individualism also rose in the West, encouraged by Christianity, because universalist altruism---also encouraged by Christianity---did not counter greed very well. Altruism in real human nature is local and group-centered, as sociobiology has affirmed, and not universally very workable. People naturally love their kin and their group, their ethnic cultures, and beyond that bonding becomes increasingly difficult.

Greek and Roman culture also positively influenced the West---less the East---in philosophy, administration and the arts. All of these things led to the obvious advantages of the Western world. Calling for the destruction of the West, especially by Westerners, is neurotic and even ignorant. Reforming the West means blocking crony capitalism and hypertrophied individual greed without destroying the great Faustian spirit of the West, its free enterprise, its creativity, its civilizing of the beast, and perhaps most importantly, saving Western people. This of course will not be easy because crony capitalism now generally controls Western governments and elected officials.

I also think a natural ethnopluralism eventually needs to be accommodated by the U.S. Constitution, with its separation of powers and states, this will bring our increasingly diverse culture, which is naturally not getting along well together, back to real and workable human nature, which prefers kin, local groups and regions, and bonds best at that level, protected by a light federalism. Then we can all better get on with the deeper sacred mission of the evolution of life toward Godhood.

Those who have increasingly embraced the Traditionalist School, French, Russian and American, generally want to destroy the West rather than reform it, with their revolt against the modern world. They want to politically install an empire in Eurasia managed by Russia, allied with Islam, not unlike an ancient religious caste system, with initiations and levels of retreat from the world, with spiritual leaders who condemn the material world and seek only the non-material Inward God. But that is a transvaluation of life: the material world is the vehicle for the material/supermaterial evolution of life toward real Godhood, the Godhood only symbolical seen as the Inward God or the Father Within in the Inward Path of Traditionalism. Blocking the Outward Path of the material/supermaterial evolution to real Godhood is suicide, not life, and not a solution to the world's problems. The West, with its creative materialism, seems to be a natural fit for affirming this sacred, progressive, evolution toward Godhood, while retaining all that is best in the West.

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