The object itself is the truth

Why do modern philosophers sometimes call a necessary condition of existence defined as truth a “bias” in defining the truth?---beginning with Nietzsche. As if the truth resides beyond existence, and as if necessity is not truth. The truth is the object itself in existence, the truth is not primarily the definition of the object. Philosopher's seem to have wanted to show the relativity of truth by saying we bias the truth by making something true when it is “only” a necessity of living. That is not bias, the truth is in the object of existence. "Being" is a living object, not a spiritual definition, Godhood is a living object, or objects, supermaterial but nevertheless an object. Yes, this makes philosophy and theology look like hypertrophied word games and definitions, but that is mostly what they are.

Godhood is a material/supermaterial object evolved to at the zenith of evolution. Godhood is not merely a sacred word, a mathematical form or axiom of Godhood. The supreme object Godhood itself is the truth. Even energy forces, atoms etc, can be seen as primitive material objects which in some cases evolve to become biological objects, etc.. And these objects do exist outside of our mind seeing them, although we usually see only semblances of the object depending on the level of the evolutionary development of our senses. A frog will see less of an object than we do, but a God will see far more. As we evolve---if we evolve---into higher species we will see more of the reality of the objects outside of our minds.

Does this mean that we cannot find the truth from a priori “pure reasoning” without sense experience? We can rattle around a bit and sometimes arrange definitions of the truth better to understand it, as I am doing here, but it all originates in the sense experience of our bodies which create the mind etc. as the seeing aspect of our object bodies. Can our minds alone ever define the truth of our object bodies? The mind is never alone or outside of the senses of the body which develop the mind and develop the idea of pure reasoning, so our mind at this stage of evolution probably cannot completely or wholly define the body it resides within. But with the continued evolution of our bodies, and with technology that extends our mind's abilities, we may get there.

Perhaps when we evolve to the level of Godhood then the mind attained with Godhood may see the absolute truth of the object-body it resides within, as well as the truth of other objects outside of itself.