Saturday, December 01, 2012
Synthesizing the Gnosticism of religion with materialism
I define established Christianity as
the Gnosticism of Jesus Christ theologically adapted to the world,
because it could not work well in the world in that Gnosticism required blocking
all material life and desires to reach God, which was the God Within,
or the Father Within. Jesus was much like the mystics of all the
great religions in his Gnosticism, although it might not always have been called Gnosticism. All the founders of all
the religions sought to escape inwardly from the gross material world
to the Soul Within.
Endless reams of theology and
philosophy have attempted to parse and adapt the non-material strictures of
Gnosticism, often unconsciously, but it does not change the
foundation. Changing the “Bad World” of the Gnostics to the “Good
World” has been the theological narrative of established religions.
The Gnostic “trickster” God is not
God but is material life. The Gnostics did not “murder God” as
the established religions claim, the Gnostics sought God inwardly, as the
founders of all the religions did. Gnosticism erodes life on
purpose! This has been the great dilemma of the theologians in
defining God, man, religion and nature.
Some seek to blame our modern moral
relativism and self-exaltation on the Gnostic rejection of classical
morality (see William Gairdner, Modern Age, Fall 2011), but it is just the
opposite. Modern moral relativism has been a flight from the
impossible non-material ideals of Gnosticism inherent in religion, with little moral structure to
replace them with.
Why is non-material religion
so denied? Because life demands life! This clash has caused many
people to become atheists.
The answer to the battle between
Gnosticism and materialism is the Twofold Path in the philosophy of the Evolutionary
Christian Church, where the Inward Path to the God Within is a
mirror, a first glimpse of Godhood included in the Outward Path of material and
super-material evolution, which leads to real Godhood.
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