Thursday, July 07, 2011
Reinterpreting Hinduism
I reinterpret the Hindu “Prakriti” as all there is. “Purusha” is then the offspring of Prakriti. These can be seen as “substance” and “essence” and of the same materiality as the rest of the material world, but at different levels of supermaterial evolution.
The Supreme Gods and Goddesses of Prakriti unite in creating Godhood at the Zenith of Evolution. Godhood can then be defined as “Universal Being” but this definition or principle is not Godhood, the Supreme Object of the Great Union is Godhood.
The doctrine of Universal Being or non-duality attempts to define God but defines only the principle or denotation of God and this is not the Supreme Object Godhood.
Only Godhood can accurately define Godhood, no human mystic can, Godhood must be evolved to far beyond the human mystic mind.
The principle of non-duality in Vedanta is really the human Soul-State free of material desires and is not Godhood.
The world does not evolve from matter to spirit and then stop there at Nothing, the world evolves from supermateriality to materiality then back to supermateriality again, endlessly, with Godhood occasionally attained at the Zenith Of Evolution. Only a principle or definition can be a nothing, or no-object.
Vedanta, like the Revealed Religions, affirms only the Involutionary Inward Path to the Soul Within and it does not contain the Evolutionary Outward Path of evolution to Godhood. Evolutionary Christianity contains both paths in the Twofold Path. Call it a Western yoga, requiring Western knowledge and wisdom, as well as Eastern knowledge and wisdom, and also future knowledge and wisdom yet to come.
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