The Young Hegelians

Unlike Feuerbach and the Left Hegelians, Evolutionary Christianity does not have to abolish Christianity to conceive of man as a natural being.

I apotheosize the natural being into a supermaterial being, and into Godhood, who is evolved to in the natural and supermaterial world. Godhood is seen as the Zenith of Evolution.

I don't enshrine humankind in place of Hegel's Absolute Spirit, as Feuerbach (and later Marx) tried to do, I enshrine the highest evolved natural Object, or Objects, in the cosmos, which is the Supreme Object Godhood.

This Godhood does not take the place of the "Absolute Spirit," the Spirit-Will is seen as the Second Logos in Godhood, and it is material or supermaterial.

In Hegel, as in many philosophers and theologians before him, the-idea-in-itself IS God, whereas in Evolutionary Christianity the “idea-in-itself” is “only” in the Mind of Godhood as the Third Logos, or as Soul-Mind-Body-Evolution.

The Great Spiritual Blockade against material objects ends in the positive theology of the evolution of the natural world to Godhood.