I
affirm modern science going back at least to the Enlightenment in
the West and forward into the future. I do not affirm the
neoconservatives and modern liberals with their ravaging of the
world, who are unfortunately based in the West. I partly retain the
old tradition of the symbolically-experienced Inward God or Father
Within of tradition but that Inward God is transformed in the Outward Path of evolution to ascending levels of real Godhood by way of
material and supermaterial evolution, while being shaped by outside
evolution and selection. And I affirm the conservatism of
change, or reformation rather than radical revolution.
I do
not define the “unconcealed” truth of Being or God as
non-material Nothing, or as a non-material conception of Time,
therefore I do not require Heidegger's Being-in-the-world (Dasein) to
justify action in the world. Godhood is a supermaterial object, or
objects, toward which we evolve in the material world and not merely
an abstract definition or conception or feeling of desirelessness
experienced in the Inward Path. Edward Wilson and sociobiology, and the courageous Raymond Cattell, are of more use to me than Heidegger.
I am also
not centered on where the proto-Indo-European Northern homeland was,
or whether it was called Hyperboria or Arctogaia, other than as an
interesting ongoing study of ancient prehistory. I don't think in
terms of a Gnostic dualism (or a Hermetic conversion) regarding two
forces represented by different ethnic groups in the world. These
ideas are superseded by evolution, genetics, eugenics,
ethnopluralism, and the Outward Path of the evolution of life toward
real Godhood. I think in terms of each distinct ethnic group having
its own region and state, with a protecting federalism, I do not
think in terms of one or two ethnic groups trying to control the
world, which in the modern world, given the demographics, is
unrealistic and even suicidal. And I don't revive pagan Gods, we must
evolve far beyond the old Gods of the earth who served as survival
aids in the long distant past, although we all carry them with us in
our genetic past.
I
cannot be anti-modern as Rene Guenon, Julius Evola, Aleksandr Dugin,
and the Traditionalist School, life evolves to real Godhood in the modern and future
world by way of material/supermaterial evolution. Aleksandr Dugin's version of the Traditionalist School and Eurasianism
essentially seeks to destroy the West. Dugin sees the world
dualistically with the West as the evil Antichrist and the Eurasia as
the good “Angel of Arctogaia"---and of course he does not wish
to negotiate with the Antichrist. Dugin has virtually rejected all
that is great in the West, science, technology, evolution, virtually
overlooking the high genetic quality of the people of the West in his
angry zeal to reject all that is bad in the West, such as the
neoconservatives, or soulless consumerism.
But most
importantly, Dugin and the Traditionalist School have embraced the
wrong religious philosophy. That is, they have affirmed as foremost
the world-renouncing, so-called “non-material” Inward God, which
is really a truncated symbol of the Godhood reached by way of the
material world. This means they reject their chance
to evolve to real Godhood, the goal of evolution, and the zenith of
success in survival and reproduction.
I affirm
an ethnopluralism of ethnostates in politics, evolutionary realism in
art, and theological materialism in religion and philosophy.
It is with this philosophy that we can defend the West. Theological
materialism and ethnopluralism could potentially unite various
factions on the near and far right, as well as anti-globalist
liberals, and even science might see something rational in this
religious philosophy of the future. Will we have help from those who
seek to officially protect the West, or from groups who actually
support the West? Even Western traditionalist's who affirm a God not
unlike the more Eastern Traditionalist School may hold back, or even
serve as a fifth column in the West for Dugin's dreams.
Our real strength for synthesis and union is the
religious foundation of theological materialism and the natural call
for an ethnopluralism that relates best to real human nature and which
still very much prefers kin and group or ethnic selection.
I affirm a variety of ethnic cultures evolving ever upward within
ethnostates toward ascending levels of Godhood, aided by modern
science, and by anti-globalists and anti-imperialists everywhere.
That
is my philosophical and political defense of the West.