Friday, June 08, 2018
Our intellectual and political elites often misinterpret the laws of nature and the laws of human nature
Our intellectual and political elites
often say that our worldviews must operate "within the bounds of
the laws of nature" (John Locke) and within the laws of human
nature, but they then often misinterpret the laws of nature and the
laws of human nature.
Claude Polin points out (Chronicles,
June 2018) that Marx and Marxism are not the enemy of liberalism,
they are the embodiment of liberalism, claiming to establish the
ideals and goals that liberals only talk about, which Marxism
supposedly achieves by forceful totalitarian means.
All of this is based on a false reading
of nature and human nature, which is in many ways the opposite of
liberalism and communism: human nature is kin-centered,
gender defined, age-graded, heterosexual, marriage-making,
hierarchical, ethnocentric, even xenophobic, and religious-making,
among other things, with group-selection as the primary unit of
successful
selection, followed by individual
selection. Cultures can operate for a time with behavior that goes
against this human nature, with such experiments as modern
liberalism, or cultural Marxism, but cultures are eventually pulled
back by the biological and genetic leash of real human nature to
cultures that better reflect real human nature.
Conservatism and
traditionalism affirm many of those natural traits, but then their
definition of a non-material soul, spirit, and heaven is as utopian
as the Marxist utopia which offers "no leadership, currency,
private ownership, laws or need for any of these things." At
least the gurus of Marxism didn't despise the material view of nature
as the elite religious gurus did---but not their lustful yet religious
peasants.
Readers of this blog know
that I believe human beings would be better off to get in sync with
what they and their activations actually are,
which means existing in the flow of successful survival,
reproduction, and ultimately material
evolution toward supermaterial Godhood. So we need not lose
conservatism or religion, but they need to be transformed (not
rejected) within the real
bounds of the laws of nature and human nature, best defined in the
non-utopian evolutionary sciences, and in the religious philosophy of
theological materialism.
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