Saturday, December 14, 2013

Two kinds of overcompensation


I've wondered if Nietzsche realistically realized the savageness of the noble barbarian warriors which he championed over the taming of them by Christianity, and if he might have been overcompensating. When Achilles dragged the dead body of Hector around the walls of Troy, Achilles was civilized compared to the usual scalp-taking savage barbarians. They did need taming, but I would agree that the taming should not have been to the degree that the Inward Path of the great monotheistic religions tried to tame them, in ridding the body of all desires to see-experience the Father Within.

Rome did fall at least to some degree from having accepted the non-warrior humility and individualism of Christianity, although there was passive martyrdom, the individual was made to be so important that he could not be sacrificed for the demands of the group, which is the base of the heroism often needed to defend the group. This was done in the face of group-selection being the primary unit of selection for survival and reproductive success, which is to this day still true (see the sociobiology of  Wilson)

Ordered Evolution toward Godhood can tame or civilize mankind more realistically and less harshly than the barbarian-yet-culture-creating-beast of Nietzsche on the one side, or the ascetic denial of nature and human nature by religion on the other side. Ordered Evolution can retain the Inward Path to the God Within of the great religions but transform it to the Outward Path of material and supermaterial evolution to real Godhood--- which is evolutionary not revolutionary, and actually conservative.

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