The strict communists might define free-enterprise as anti-social or criminal and the libertarians might define communism as criminal, so how one defines social and anti-social needs to be answered before one can understand courage within these systems.
Saturday, July 06, 2013
Anti-social and social courage
Where does courage come from since it
seems to come from many different sources, protectiveness, revenge,
creativity, rebellion, conservatism. Perhaps courage is amoral, and
needs to be applied in a social and moral way rather than an
anti-social or immoral way by any given society.
The strict communists might define free-enterprise as anti-social or criminal and the libertarians might define communism as criminal, so how one defines social and anti-social needs to be answered before one can understand courage within these systems.
In any case courage seems to relate to
doing something irrespective of the obstacles in ones way, physically
or mentally, which suggests a sacrifice of self, even if their may be
a reward much later.
The fundamental question seems to be,
does the courageous action enhance or weaken ones group or ones
society, which is not always easy to detect in a plural society of
several distinct groups. Why does it come down to the group?
Human nature, as seen since ancient
hunter-gather times to the present, is defined both by tradition and by
the empirical science of sociobiology as pair-bonding,
group-selecting and group-centered, territorial, xenophobic,
family-oriented, hierarchical...in a word, conservative or
traditional.
Creations, inventions, new art and
technology can this way be distinguished as social or antisocial by
whether or not they enhance or weaken the group and its traditions.
Culture can drift away from human nature, as it has in the West at
the present time, but culture will eventually come back, or snap
back, to what humans actually are.
Courage seems to exist or operate
within these human traits and within the various cultural creations of
human nature. For example, Orwell said that in a time of universal
deceit telling the truth is a revolutionary act. But again, courage needs
to be applied in a social not anti-social way related to enhancing or
weakening the given group or society one is living in.
When our future human evolution enters
the culture then long-term and short-term values will necessarily
complicate the worldview and the courage that comes with affirming our evolution. In this case Ordered Evolution seems to affirm the best of the past and the future.
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