Wednesday, February 29, 2012
The Anthropomorphic Guru Blockade
Ken Wilber's "transrational" or “universal consciousness” is not on
the opposite end of the
spectrum from the pre-rational, as Wilber and other gurus claim. What
Wilber calls the Pre/Post Rational Fallacy is basically not a
fallacy, it is a rationalization regarding the unwanted similarity
between the pre-rational subconscious and so-called transrational
universal consciousness. The trans-rational state of supposed
universal consciousness is arrived at by consciously, at first,
rejecting or blocking out all material desires, including rationality
and normal consciousness.
This brings one to a state not unlike the
unconscious state of subconscious life, the difference is that one is
aware of it, or
conscious of it in a rare state of consciousness. But the state of "universal consciousness," blissful as it is, is only a mirror, or a virtual experience of what real Godhood will be like when Godhood is reached by way of material and supermaterial evolution. Godhood is far beyond the anthropomorphic experience of transrational bliss.
There
is much snobbery and elitism in this guru blockade of material
things, although it is disguised with nice words like “include
rather than reject.” It is said that only 1 percent of the
population reaches this transpersonal state, while the rest of humanity is mired
in the lower level of ethnocentric materialism. This is a gross
misconception of the Path to Godhood, which requires the
vehicle of
material-supermaterial evolution to reach Godhood.
That
being said, we can, and do, retain the Involutionary Inward Path to
the blissful God-Within in the Twofold Path of the Theoevolutionary Church---which was mankind's first glimpse of God.
However, this long-lasting Great Spiritual Blockade by the gurus
needs to be unblocked to include the sacred Evolutionary Outward Path of evolution to true Godhood in the cosmos. If Paul Tillich was correct in
defining “spiritual intelligence” as referring to that which
indicates a persons “ultimate concern,” then it is time for our
ultimate concern to be the evolution of material-supermaterial life
to real Godhood, not merely attaining the blissful but
anthropomorphic state of God-Within, which only mirrors some aspects of real supermaterial Godhood.
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