Sunday, November 18, 2018
The biological origin of our social behavior includes or should include philosophy, but philosopher's seem afraid of it
We can't reject rationalism any more
than we can reject empiricism or experience in finding the truth, we
need all the help we can get. And both religion and science are
useful in the quest for truth.
The biological origin of our social
behavior includes or should include philosophy, but philosopher's
seem afraid of it. Even the courageous Nietzsche ended up affirming
individualism and even narcissism because he did not seem to see the
biological origin of altruism or being-for-others which he hated.
The individual was and is best advanced
in group-selection, which is the origin of altruism. As
sociobiologist E.O. Wilson wrote, “Hereditary altruists form groups
so cooperative and well-organized as to out-compete non-altruists
groups.” Then individual selection usually moves toward excellence within the bonded group. I suppose World War Two
scared many postmodern philosophers away from the genetic base of
social behavior, but it need not have.
Rationality, empiricism, religion, and
science, can bring us to the theological materialism written about
here, as well as a few other odds and ends, including intuition and
art.
The kin-centered and ethnocentric
universal nature of basic human nature grounded in the biological
origin of our social behavior suggests an ethnopluralism of
ethnostates, where distinctively different ethnic groups can survive
and flourish being who they are, in their own skin. Who would object
to that, unless you want total imperial dominance of one group over
all the others, which in our crowded world usually ends up bonding all
groups together for a time to destroy the arrogant marauding group. It gets more complicated when the imperial-minded group takes over the social institutions from within, but the same biological
origin of their social behavior applies.
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