The difference between the Will to Power and the Spirit-Will-to-Godhood

Nietzsche's Will to Power is a primitive motive force with no real end goal other than endlessly and amorally seeking power, whereas the Spirit-Will-to-Godhood is the sacred activation of life toward evolving to the highest evolution of Godhood, which is a material/supermaterial activation. The Spirit-Will is not a primitive “Id” but is a sacred Super-Id, of which all other motives are derived.

The Spirit-Will-to-Godhood is a deeper motive than individual happiness, and even deeper than successful survival and reproduction, which are secondary results or symptoms which heed the needs and goals of the Spirit-Will. Nietzsche had it right when he said “happiness is an accompanying, not an activating factor.”

Science continues to deny a motive or internal activating force, it mainly looks at the results of forces. Living things seek to become greater and more than they are, and more than only self preservation. Adapting to the environment does bring changes to life forms but this is only one more obstacle to overcome in the sacred activation of life toward more beauty, intelligence, and power, on the path toward Godhood.

The “unaquisitive soul” of the Inward Path, seen in all traditional religions, means that the soul does not seek material things, but the reality of the Outward Path is precisely the opposite. The Spirit-Will-To-Godhood seeks Godhood by way of intelligent and guided material and supermaterial evolution. But we can conservatively retain the Inward Path as the first symbolic inward glimpse or Godhood, brought about by blocking the desires of the flesh, but then we can move on to the evolutionary Outward Path toward real Godhood.

The deepest difference between Nietzsche's Will to Power and the Spirit-Will to Godhood is that the Will to Power leads to the death of God and religion, and the Spirit-Will-to-Godhood leads to new life for religion and Godhood.