Tuesday, November 18, 2014

Some thoughts on natural law


Natural law runs through all of the stars, planets, plants, animals and people, and has been gradually understood by humans. Human nature directly relates to natural law, and human nature has included in every human culture ever studied, kin selection-preference, incest taboos, marriage, hierarchy, division of labor, gender differentiation, localism, and ethnocentrism, with group-selection as the primary unit of selection. If culture, natural right, and common law propose to not include these things, which are grounded in natural law, the culture does not last long and it always returns to these things. Justice itself resides in this foundation of natural law. These things also happen to be at the core of conservatism and tradition, whereas many of these traits are missing in communism, modern liberalism and post-modernism. Conservatism has been defined as natural law informed by tradition.

We have to try to understand and arrange things as they really exist and not as they ought to be. Modern liberals are revolutionaries in the sense of insisting on another world, supposedly a better world, refusing to affirm reality. But even ancient philosophers like Plato also were revolutionaries in seeing a better more logical and true world other than our own. And religion has always sought a world other than the material world.

Theological materialism and the Twofold Path apply to this world, the real world, that is, the world of biological evolution and survival are applied to religion and philosophy. Godhood is no longer thought of as out of this world but is understood as the supermaterial zenith of material evolution in this world. This brings religion, philosophy, and culture back to reality, back to human nature and natural law. In the Twofold Path the old Inward God as the goal of ascetic tradition is retained but transformed in the Outward Path of evolution to real Godhood. This helps make new the old and avoids stagnation, as real conservatism requires. Politically the ethnopluralism hypothesis also brings human nature and natural law, as defined above, back to cultural reality.

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