Tuesday, November 18, 2014
Some thoughts on natural law
Natural law runs through all of the
stars, planets, plants, animals and people, and has been gradually understood by humans. Human nature directly relates to natural law, and human nature has included in every human culture ever studied, kin
selection-preference, incest taboos, marriage, hierarchy, division of
labor, gender differentiation, localism, and ethnocentrism, with
group-selection as the primary unit of selection. If culture, natural
right, and common law propose to not include these things,
which are grounded in natural law, the culture does not last long and
it always returns to these things. Justice itself resides in this
foundation of natural law. These things also happen to be at the core
of conservatism and tradition, whereas many of these traits are
missing in communism, modern liberalism and post-modernism.
Conservatism has been defined as natural law informed by tradition.
We have to try to understand and arrange things as
they really exist and not as they ought to be. Modern liberals are
revolutionaries in the sense of insisting on another world,
supposedly a better world, refusing to affirm reality. But even
ancient philosophers like Plato also were revolutionaries in seeing a
better more logical and true world other than our own. And religion
has always sought a world other than the material world.
Theological materialism and the Twofold Path apply to this world, the real world, that is, the world of
biological evolution and survival are applied to religion and philosophy. Godhood is no
longer thought of as out of this world but is understood as the
supermaterial zenith of material evolution in this world. This brings religion, philosophy, and culture back to reality, back to human nature and natural law. In the Twofold Path the old Inward God as the goal of ascetic tradition is retained but transformed in the Outward Path of evolution to real Godhood. This helps make new the old and avoids stagnation, as real conservatism requires. Politically the ethnopluralism hypothesis also brings human nature and natural law, as defined above, back to cultural reality.
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