Wednesday, October 08, 2014
Thoughts on the natural instinct toward religion and art
If the “classical” can be seen as
not only ideal but scientific, relating to evolving material objects, and if the “romantic”
can be seen as aesthetic and holistic, then theological materialism
leans in the direction of the classical world, but it soars toward
the romantic beauty of life evolving toward Godhood.
Romanticism was, among other things, a
revolt against the constraining rationalism of the scientific
Enlightenment, but then romanticism constrained rationalism too much,
which was understandable because science tends to think something
does not exist until it is proven to exist.
But we seem to need it all, intuition,
religion, reason, science, art, because the truth and reality are
found somewhere in the mix of these fields. We seem to have an
instinct or a need to know what goodness, truth and beauty are, but
more than to know, we need to experience these things, somehow
physically.
With this instinct we create worldviews
that affirm goodness, truth and beauty, and we want them to be real,
we believe they are real. Why do we do this? Why do we need this? We
seem to sense instinctively that the goal of our life goes beyond
what we are. It is then that we begin to see the goal of our
instincts as leading to Godhood, which also defines for us the zenith
of goodness, truth and beauty, which we seem to both mentally and physically
desire---this is seen in our preferences for beautiful people, places
and things. We bring this romantic vision back to classical physical
reality, back to nature, when Godhood is understood also as
supreme success in natural survival.
We create a religious/philosophical
narrative as a system of images and ideas useful in our instinctive
transformation toward Godhood, that is, the sacred narrative of our
material/supermaterial evolution to Godhood. It is a transformation
away from the nihilism and hedonism of the secular age, but this time
it is a naturalistic sacred narrative, related to the
successful survival of life and beauty, not merely as an opiate of
the people. It is real.
This religious narrative, or instinct, satisfies our natural instinct toward religion and art, and what
seems to be an inborn, and sacred, desire to know and experience,
goodness, truth, beauty and Godhood.
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