Thursday, October 16, 2014
Goals and Means
I agree with many of the goals of Beyondism as suggested by Raymond
Cattell: to increasingly have sociobiological education as the basis
for social decisions, to promote group freedom for each
group to diverge from others, to permit group growth but also group
retraction with “cooperative competition,” to avoid the genocide
of cultures and groups by pre-analysis, to avoid the hedonism of
overindulgent humanism, to except the principle that evolution will
proceed as fast as possible, and to set up powerful sociobiological
and genetic research centers.
We need to have end-goals but we need
to work with what we have---this is the essence of evolving
conservatism. Radical revolutionaries tend to think of only the
end-goal and give little thought to what they have to work with---and
many moderns don't even have a goal. For example, the ethnopluralism
discussed here can harmonize with the separation of powers and states
of the U.S. Constitution.
Moving on from Cattell, if we get
behind thought and feeling we find the instincts of the Spirit-Will,
or the Spirit-Will-To-Godhood, or Tirips. We can perhaps define Tirips
as the multifarious processes of the instincts which activate life to
evolve toward the supreme survival success of Godhood. The Tirips exists within material life and is never separate from
it, there is no duality here.
The activation of material life by Tirips toward evolving to Godhood is the unchanging constant,
but values within this basic instinct change, as evolution makes new
discoveries and presents new challenges. Many attempts have been made
to evolve to Godhood in many cosmos, and many attempts were botched
or bungled---this is how evolution works.
The big task is to find ways to
tolerate and encourage diversity between groups and small states,
which are all on the path toward Godhood. Equality is a forcible
leveling. Ethnopluralism and ethnostatism are quite different from
what is known as “racism.” Racism usually defines mono-racial
supremacy and racial imperialism, but ethnopluralism affirms the
sociobiologically-defined group-selection of real human
nature, for all groups, as human beings continue to prefer kin and
group, in spite of the prevailing powerful cultural forms of Marxism.
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