Friday, February 08, 2013
The Rebirth of Religion
Early Nietzsche wondered how art could
create a religion out of the spiritual vacuum of the day. But what
Nietzsche said of art better applies to religion.
Nietzsche thought a rebirth of art,
tragic art, was needed. Later he lost his enthusiasm, which I think might have been related to competitive problems with Wagner and it was not all
due to philosophical problems. If this is true then it could have
led to weakness in his later philosophy.
Nietzsche was not keen on modern
religions, he especially disliked Christianity. But art alone, even
great art, is not enough. Art does not fill the need of our lost
religion, although great art comes close when it affirms the sacred.
Philosophy and science also tried to take the place of religion. The
noble Raymond Cattell sought a rebirth of religion from science.
It is religion which can best
synthesize all the fields. But religion needs to include modern
science, art and philosophy. Religion can best create that “sublime
simplification of the world” which Nietzsche looked for in tragic
art.
As Quentin Taylor said of Nietzsche's work, it is the individual consecrated to
something higher than himself which is the highest function of art,
philosophy, and science, but I think this is best synthesized in a great
religion. We are separated, individuated, alienated, which puts man
in need of coming together in religion for comfort and redemption.
Science and philosophy can't communicate well a tragic art for the
people, but religion and art can---religion has its sublime rituals,
and art has it's tragic dramas.
A rebirth of religion is needed.
Perhaps the theological materialism of the Theoevolutionary Church
will help bring science, art, philosophy and religion back together.
The material world and mankind will evolve on earth and in the cosmos to real Godhood, the
Godhood first seen virtually as a mirror in the inward paths of the
great religions.
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