Nothing stands outside it's causes

The following, for me, answers Heidegger's concerns (see Caputo's “Heidegger and Aquinas,” 1982) with who is defining or who is “sending” the Being, in relation to the thing sent, or what was defined.

Nothing stands outside it's causes, not even Godhood, which contains the Spirit that activates life to evolve to Godhood, including the life that became Godhood through evolution.

This is why essence, often defined as idea, does not stand outside of existence, or outside the thing or idea converted into reality. Essence for me is defined as the material Inward Dynamics or Spirit-Will, and existence is the material and supermaterial Body activated by that Inward Dynamics or Spirit-Will, with no real separation between them. Even Spirit is a supermaterial substance not yet identified by science.

Contrary to what Heidegger said, possibility is not more important than actuality, possibility is encased in actuality, in the way I have just mentioned, that is, the possibilities of the activating Spirit-Will within lies within actual life.