The Church has separated itself from secular concerns essentially because the material world is not really a concern of the Church, the spiritual world is---if the Church showed concern for the material world, it was only to try to make the material world conform to the needs of the spiritual world and not for material world actions in themselves. The Church claims “Christian Realism” against “sentimental humanitarianism” yet both can be sentimental and unreal.
Can the “two swords” of Church and State be joined? The sword of faith of the Church, which is of the Involutionary Inward Path, and the “sword of secular justice,” which is of the Evolutionary Outward Path can both be included in the Theoevolutionary Church (TC).
For example, if the justice of the state follows the justice of the Evolutionary Outward Path in seeking to secure evolution to Godhood through such so-called secular methods as lightly federated independent ethnostates, with men and states seeking independently to evolve to Godhood, then the state can be affirmed in TC.
This means that the Church and State can be considered one when the state affirms the values and moral laws of the Church; but if the state does not affirm the values and moral laws of the Church, then there is obviously a separation of church and state. TC can work with the state in either case.
Other examples: The Constitution of the United States calls for virtually independent states within a light federation, and TC affirms the Constitution as interpreted this way. We would therefore support a return to U.S. Constitutional Law. The New Right call for “Europe of a thousand states” in a light federation, and perhaps Neo-Eurasian Nationalism, could also be affirmed by TC.
Ours is a Revitalized Conservatism and in this sense not revolutionary. Ordered Evolution is our calling.
Can the “two swords” of Church and State be joined? The sword of faith of the Church, which is of the Involutionary Inward Path, and the “sword of secular justice,” which is of the Evolutionary Outward Path can both be included in the Theoevolutionary Church (TC).
For example, if the justice of the state follows the justice of the Evolutionary Outward Path in seeking to secure evolution to Godhood through such so-called secular methods as lightly federated independent ethnostates, with men and states seeking independently to evolve to Godhood, then the state can be affirmed in TC.
This means that the Church and State can be considered one when the state affirms the values and moral laws of the Church; but if the state does not affirm the values and moral laws of the Church, then there is obviously a separation of church and state. TC can work with the state in either case.
Other examples: The Constitution of the United States calls for virtually independent states within a light federation, and TC affirms the Constitution as interpreted this way. We would therefore support a return to U.S. Constitutional Law. The New Right call for “Europe of a thousand states” in a light federation, and perhaps Neo-Eurasian Nationalism, could also be affirmed by TC.
Ours is a Revitalized Conservatism and in this sense not revolutionary. Ordered Evolution is our calling.
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