Sunday, May 24, 2009
Synthesizing Religion and Psychology
The Will, or Will to Godhood, is both instinctive-unconscious and superconscious-supraconscious. There need not be a split between modern psychology and Traditionalist religion. The instincts have been wrongly driven out of religion, or virtually so, which in effect blocked the true activator to Godhood with a Great Spiritual Blockade. The Ideal of the Instincts has been grossly limited and virtually thrown out of religion.
The “demon “ of psychology is the same as the “daemon” of the mystic, the “libido” is the same as “Eros.” This is how the innocent primitive, unaware of style, art or religion can apprehend God as well as the refined metaphysician. This is not the “reduction” of religion to psychology, or reduction of psychology to biology, this is the amplification of the Material to Spirit. The material and the spiritual should not be forced apart. Eros leads to Godhood, the material evolves to the material-spiritual.
The Will to Godhood is universal, it is our way of apprehending it that may be individual, or define our “style,” our art, or our religion.
(For the Traditionalist perspective, which tends to reduce all things to Involutionary theology, see “Christian and oriental philosophy of art” by Ananda Coomaraswamy.)
The “demon “ of psychology is the same as the “daemon” of the mystic, the “libido” is the same as “Eros.” This is how the innocent primitive, unaware of style, art or religion can apprehend God as well as the refined metaphysician. This is not the “reduction” of religion to psychology, or reduction of psychology to biology, this is the amplification of the Material to Spirit. The material and the spiritual should not be forced apart. Eros leads to Godhood, the material evolves to the material-spiritual.
The Will to Godhood is universal, it is our way of apprehending it that may be individual, or define our “style,” our art, or our religion.
(For the Traditionalist perspective, which tends to reduce all things to Involutionary theology, see “Christian and oriental philosophy of art” by Ananda Coomaraswamy.)