The problem with occult metaphysics

What has been formerly thought of as spiritual is supermaterial. Enchain man to matter? The problem here, and with occult metaphysics in generally (and also seen in the revealed religions) derives from the perpetuation of the material world as dark, and the so-called non-material spiritual world as light. This duality does not really exist, material life evolves to supermaterial life and eventually if successful to supermaterial Godhood at the zenith of evolution.

Radical revolution, occult or otherwise, is not necessary, the new is conservatively enfolded in the old. It is through the material and supermaterial evolution of life that real Godhood is reached, which is far beyond the inward, human, experience of God, blissful as that is. Calling the material world or material evolution evil or dark actually blocks the Path to real Godhood---if anything that is evil. In distinguishing between ascending and descending evolution, the Paths find balance in the Twofold Path where the Involutionary Inward Path is seen as only the symbolic-experience of the supermaterial Godhood reached in the Evolutionary Outward Path of evolution, as described in theological materialism.

There is no need to waste time trying to untie the various still-existing Gordian Knots of the occult world. The "transmutation" of man to Godhood is accomplished through material evolution. This is the real "alchemy", and it is the central concern of the Evolutionary Outward Path. The Inward Path contains the ancient version of the alchemy which attempts to transmute man inwardly to at least mirror the Golden Soul-Within. Material/supermaterial evolution applies the real, not symbolic, “elixir of the philosopher's stone,” which includes man evolving beyond man to ascending levels of Golden Godhood.

Blavatsky claimed to unite the eastern and western occult traditions but she tried to unite only the Inward Paths, and that was not nearly enough. Dugin's present Russian Eurasianism could be at least tangentially connected to the traditionalist occult of Shambhala, and the West tangentially connected to the Atlantis-Kabbalah occult, but both compete for the same truncated Inward God. Even if the Kabbalah may have been originally derived from Indo-European or proto-Indo-European sources, the orthodox Jewish adepts of the Kabbalah are light years ahead of the other occult groups. Yet even the Kabbalah joins their two paths in the Sephirot to the Unnamed Inward God, which is also not enough.

This becomes as much an exoteric as an esoteric divine mission, joining science and religion. Separations, variety, ethnostates, and rational territoriality are necessary to evolution, given kin and ethnic-centered human nature, and all groups can share evolutionary knowledge in the long heroic path to Godhood.