Thursday, March 28, 2019
On the origin of a separation between religion and politics
If you think about human
behavior from the perspective of the biological origin of social
behavior the hallowed separation between religion and politics
doesn't look so hallowed. The separation seems to have developed
mainly in Judaic-Christian societies as the result of trying to
accommodate multicultural and multiracial societies.
The Hebrew tribes were
continually dominated by the Persians, the Greeks, the Syrians and
Egypt, and the Romans, and they survived by having a separation
between religion and politics in multicultural and multiracial
societies. This conception fed into Christianity and the founding of
America.
That separation between
religion and politics continued to be necessary to Jewish survival
right up to the twentieth century founding of Israel---and it is
still important for Jews living in multicultural and multiracial
societies like America and Europe.
It seems common sense
that moral and political bonds are stronger in homogeneous societies
with less survival need for a separation between religion and
politics, perhaps like present day Israel, which has moved ever
closer to having no separation between religion and politics---now
that they have their own land the presence of Palestinians in their
midst seems to have led them not to a multicultural society but to an
even more nationalistic Israel.
It should be obvious that
multicultural and multiracial societies breed resentment in the
population. Nietzsche hypertrophied "resentment" as at the origin of the development of Judaic-Christian societies, he
therefore rejected religion preferring the winning Greeks and Romans
to the Jews and Christians who they enslaved---underplaying the vital
bonding qualities of religion.
In any case, this is one
more reason why I think ethnostates and an ethnopluralism of
ethnostates are desirable, they have less of the squabbling and
competition of multicultural and multiracial societies which ends up
weakening and even destroying them. It also explains why it is
difficult to develop ethnostates in Judaic-Christian societies
founded on the separation between religion and politics.
If Israel---now having less survival need for a separation between religion and politics---can move toward a more homogeneous ethnostate, why can't the
U. S. develop ethnostates where the moral and
political bonds can be stronger in homogeneous societies which have
less survival need for a separation between religion and politics?
In the U. S. an ethnopluralism of ethnostates could legally work in harmony with
federalism and the Constitutional separation of powers and states.
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