Thursday, January 31, 2013
Choosing contemplation or action, past or future?
People think in terms of two kinds
of "defense" against what Eliade called the largely deterministic
“terror of history”: action or contemplation. The revealed
religions chose contemplation, at least the mystical elite did, by
going inward with the Involutionary Inward Path to experience the
Father Within, the God-Within. This can block the terror of history,
but does it really make it go away?
It is the the Outward Path, the
Evolutionary Outward Path, which takes real action against the terror
of history, by helping to advance life toward Godhood in evolution.
But we may also affirm the Inward Path of contemplation as the
mirror, or virtual experience, of the Outward Path leading to
Godhood. This is the Twofold Path of the Evolutionary Christian
Church.
The past, the primitive, the nonmaterial is idealized
by the traditionalist school, but we can also idealize and affirm the future with our feet on materialistic ground, because the furthest we go is to
supermaterialism, which helps define Godhood. We can contemplate the past but
we don't seek to go there, we take action toward the future.
This is a truly modern religious view
which says that there is not really a timeless world of shamanistic,
sacred, heaven-time. All is in time, including Godhood, which we
evolve to in time. A Jungian might ask, is not Godhood a sacred,
timeless, archetype, appearing at different places in time? If
Godhood is an archetype it seems to be a super-instinct within the
DNA of life itself, the inward, supermaterial, Spirit-Will seeking Godhood by
activating life, which is outwardly shaped by
the ups and downs of natural evolution.
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