Saturday, June 30, 2012
Somehow the quantum world works with both randomness and purpose
Intuition always says there is more than probabilities,
there is method to chance.
To me the most basic why? of quantum
behavior, of all behavior, needs to be answered, for example, “life”
in all its forms, micro and macro, seems to be seeking
something, and this seeking happens before randomness
and probability take over. In the same way I see natural life
defined as seeking something---Godhood ultimately---before
the actual randomness of evolution begins.
This
would mean that somehow the quantum world works with both randomness and purpose, not just harmonic “correspondences” alone,
but correspondences that seek something, eg. higher evolution, which
would mean there is predictability within random seeking.
I am
not speaking of God here but of an activating Spirit-Will before
Godhood is evolved to in the cosmos. The world of small (quantum)
and large (classical) physics does work together, and seems to be
always seeking eternal representation, or Godhood. Still undefined
by physics is the Spirit-Will-To Godhood, which seems to individually
activate this whole structure. I see the Spirit-Will activating
within the primal material that gives birth to the world, and the Spirit-Will is then contained within all life in the world, activating random evolution toward Godhood.
Friday, June 29, 2012
Courage for the truth
Courage is interesting, it is scattered
across various fields where it can hinder in the short term, and
help in the long term---and courage is rare in all fields. One may
be born with courage, or it develops out of the circumstances of ones
life. And courage can be found among all classes--although it is not common.
Fear of error hinders many scientists
and academics in going for the truth, and courage overcomes fear. You
can be killed in your career by a thousand pin pricks. Being
pedantic about the larger whole can cover up for lack of courage,
picking apart things can be an avoidance of truths. This may be why
big world-changing discoveries often happen outside the academic
world.
Then there is what I call “dirty
thinking,” that is, people who might see that the truth may hurt
them so they deny the truth, or they may only vaguely sense that the
truth will hurt them, or hurt their cause, so they deny, twist or
block the truth. In this case courage looks like an odd sort of masochism, but it is pleasure we receive in the long run from the truth. In the case of the military, it can even save lives to tell the truth about not knowing something you are supposed to know.
Science, religion and art can all deny
truth for lack of courage. I think it was Nietzsche who said that
courage is more important than intelligence in finding the truth.
Evidence is good, and necessary, but there exits more than one kind
of evidence. It is courage that seems to be the thing required to apprehend the truth at
first, with or without evidence. But qualities of courage are not just an adult virtue, children and autistics seem to have something like bold courage due to missing the adult awareness or empathy regarding others which can bring fear to speak the truth.
Thursday, June 28, 2012
Capitalism and economic nationalism
The free enterprise system is a great
creation, it has lifted humanity out of poverty, but it needs to be
improved upon in its exploitative nature. Ayn Rand's idea of
evil-altruism is not the enemy, as sociobiology has brilliantly
shown, altruism is the glue of successful survival for the group,
altruism is the creator of ethics for the group, upon whom the
individual certainly depends.
Taking the exploitative global hugeness out of business, and returning to economic nationalism, can improve
conditions between owners and workers. Affirming small states and
regions, and local business, will bring life back to the communities.
Then the whole nation can be protected with a light federalism, as the
Founding Fathers wanted.
Who or what gave us the dangerous idea that greed alone is good? Greed has all but destroyed our economic system, and our cultural life. It might sound overly romantic, but owners can care for the welfare of
their workers, like caring patriarchs, with the workers treated as
creative artisans rather than factory robots or cubicle drones.
Wednesday, June 27, 2012
Can America Survive With An Order Of Distinct Variety?
Various factions, classes or ethnic
conflicts within America are gradually breaking America apart, between the 1960's baby-boomers, the
independents, the new professionals, the growing minorities,
Latino's, Blacks and others, and of course the 1% global power
masters. Can
we survive it?
The new professional class seems to be the only faction doing well financially, because they took the new jobs in the
burgeoning service sector requiring college and upper graduate
degrees, which replaced the jobs lost in the outsourcing of American manufacturing.
To be blunt, the new professionals live well because America sold out
its manufacturing base to the global power masters. The top 1%
benefited most by far, but the money did trickle down to the new
professionals who service the 1%, yet it trickled down not much
further than that. This faction will not support a return to
American manufacturing and economic nationalism, although some of them do support the Jeffersonian libertarianism of Ron Paul.
The minorities tend to vote for the big
government programs from which their lives have largely depended, so
a return to small government, small business, and states rights won't
get their vote, although natural ethnic pride could eventually lead them to supporting more regional independence.
This leaves the 1960's generation and
the new Jeffersonian libertarians to support a return to economic
nationalism, independent states, and light federalism. But many of
the baby-boomers support big government entitlements, even though
these entitlements will be changed for future generations---although with economic nationalism, taxes from tariffs on foreign imports will cover some entitlements, as well as lowering taxes on American business.
And the libertarians don't support economic nationalism---they
don't have much of a problem letting global capitalism trample over
everyone, even though they don't want government to do the same thing.
There also, oddly, continues to be a lack
of understanding among conservatives and Republicans regarding the
differences between neoconservatism (William Kristol) and
paleoconservatism or traditional conservatism (Pat Buchanan). The
liberal media (including neoconservative Fox) doesn't help in this
because they are largely on the side of the neos. So most
“conservatives” support the global power masters, and most are global
capitalists, rather than affirming the economic nationalism of true
conservatism.
The only way I see to keep America
from going the way of the Roman Empire is to reaffirm and actually go
back to our original Republic, which included a light federalism
protecting the real independence of small states, as well a base of economic nationalism. We trade with the
world, of course, but we take back our country from the global power
masters who have all but destroyed it.
It is either a return to
America of the original Constitution or we will have an increasingly Orwellian new world order ruled by plutocrats, or civil
war, or fascism, or communism, or an overall despairing chaos.
I think we
can have order along with a distinct variety of people and classes living in
America, but to have this requires the real independence of our states and
regions, as envisioned by our Founding Fathers. And reality says we need to be
protected in our variety with a light federalism, with economic
nationalism, and with strong national defense.
Empires always break
down into many small states in any case, with some sort of federalism,
because it best harmonizes with real human nature.
Ultimately there is more to life than political philosophy, namely religious philosophy, that is, we are evolving to Godhood in the cosmos, and for this sacred mission we require very long term Ordered Evolution and Revitalized Conservatism.
Tuesday, June 26, 2012
We want to civilize the beast, not kill it
“Instincts” are often thought of as
uniformly bad in civilized societies in comparison to the control of
the Neo-cortex. Even psychology has tended to paint the instincts,
the Id, with one dark brush, not unlike religions often did.
Certainly we want to rid our societies
of dangerous psychopaths, with their lack of a conscience and their
unchecked instincts. But we don't want to block out the most sacred
instinct of the Spirit-Will-To Godhood, which essentially defines the
dynamic of life itself. That is what we retain of the beast.
Indeed, we can't eject this out of our
beings, we can only block it--with great ascetic discipline--as the
Inward Paths of the great religions advocated, in order to get a
glimpse of the God-Within, or the Father-Within.
The Twofold Path does not want to
reject the God-Within of the Involutionary Inward Path, which leads
to the desire-free Soul. The Twofold Path includes the Inward Path as
having been the first glimpse humanity had of the Godhood which can be reached in
the Evolutionary Outward Path. The sacred instinct to Godhood of the Spirit-Will activates life, and then life is shaped by evolution. We want to civilize the beast, not
kill it.
Monday, June 25, 2012
Science and religion need to catch up with one another
I like what Schopenhauer called the
“direct apprehension” of the nature of things, emotion with
science, faith with reason, informed intuition. Some of my beliefs
have more scientific certainty, like the affirmation of naturalism,
some are probable, some desirable, and some are blunders, but as
Walter Kaufmann said, look to what a thinker has seen more
than parsing his meanings.
Our sacred, ageless mission is to evolve to Godhood, and both
religion and science are applied science-art, not merely
theoretical. For our mission, science and religion need to catch up with one another.
Saturday, June 23, 2012
Why sociobiology cannot be left out of phenomenological investigation: or, the bias in phenomenology and existentialism
Sociobiologically-explained feelings
and emotions can be “objective” with a commonality, as well as being
“subjective” phenomenon, or existential feelings. But individual
subjective feelings are closer to objective common feelings than
phenomenology suggests--- subjective feelings may even be more objective
than they are subjective. The world of appearance, the world “as
it appears” of existentialism has been exaggerated in the
modern world perhaps as a reaction to world “as it is” of
science which was also exaggerated.
The reality is, we have seen enough of the real
world, even with seeing only the "appearance" of the world through our senses and minds,
to allow us to survive successfully, although we do not see all of the world
as it is. It seems that what we do not see has been
exaggerated in importance over what we do see.
This is not to say that there are no
subjective feelings. There are differences between people and
perceptions, which have been pointed out clearly by science, as well
as by phenomenology. But phenomenology exaggerated the subjective
experience over the common “inter-subjective” experience, to use
their word for commonality. Religion and nationalism, for
example, did not exaggerate the subjective differences, they
emphasized (some might say overemphasized) the commonality. For
example, one who might not like religion, or nationalism, might
prefer to exaggerate the differences between people and underplay the
commonality, or the other way around.
It has been affirmed and reaffirmed in
human beings (and other social groups) that natural selection has
taken place most importantly at the group level, where ethics are
developed to help bond individuals to the group for more successful
survival and reproduction against competing groups. Commonality and
not subjectivity is in this affirmed, which leads to the affirmation of
traditions, such as the commonality of religious art, or national
art. Subjectivity is then downplayed, unconsciously at first,
because commonalty better helped people survive successfully.
This is why survival and reproductive
drives cannot be left out of phenomenological investigation because
sociobiologically-explained instincts effect ones subjective and
objective feelings. These exaggerations can be done unconsciously, perhaps caused primarily by biological impulsion toward the success of ones
own worldview. To pay attention virtually to only subjective
phenomenal feelings leaving out real biological considerations leads to
bias in defining subjective feelings, yet alone bias in objective feelings.
Friday, June 22, 2012
Uniting the natural, human and divine orders
Why was there a revival of Greek and
Roman culture in the Renaissance? Perhaps the great ascetic block on basic instincts from the great religions was too unnatural to keep the
earthly pagan myths from reviving? It was also due to general,
ongoing, human curiosity and love of knowledge. Religion broke from nature and than science broke from religion. This was a major
shift for humanity. But science was too one-sided
on the other side of unemotional, nonreligious reason. Kant tried to keep
the faith by separating faith from reason. This was followed by the
Romantic revival of the 19th century, which tried to bring
back emotion and myth again superseding science and traditional
religion. Nietzsche and Jungian psychology followed, and
eventually the relativistic ethics of postmodernism. I see this all
as reaching for a unity lost when first the pagan world declined and then the great religions declined.
There is a unity between the the
natural, human and divine orders and that unity is connected through
the sacred material evolution to supermaterial Godhood. The Twofold Path in the
Evolutionary Church is the bridge between the ancient
religions and modernism, between the natural and divine worlds. We
evolve in the material and supermaterial world to the Godhood first
seen and mirrored in the religious involutionary world of the past.
This is a re-allocation of faith and knowledge, a new “myth”
based in religion and science. Faith and knowledge do not have to be
separate. The religious-scientific narrative of our evolution to Godhood unites the
natural, human and divine orders. But the divine needs to be seen as not beyond the material world but as the supermaterial zenith of the material world.
Thursday, June 21, 2012
The individual, the group, and change
When thinking about group-selection,
which needs to be understood as having been the key to the creation
and maintenance of ethics in human society (recently underlined by
the great E. O. Wilson), it is also vital to understand the equally
great Raymond Cattell's concern in Beyondism regarding the individual and the
group in change.
While affirming the central importance
of group selection in evolutionary progress, Cattell saw danger in
exclusive conformity to the group regarding change and progress,
rather than standing by ones individual position. Strict group
conformity suggest a spasmodic revolutionary change-pattern rather
than group-change aided by individuals with new creative traits.
One might compare conformity-group-change to China, and individual-group-change to
America (at least in the past), seeing that a balance here needs to
be found for the smoothest changes to take place. The key here is
being able to see the difference between creative and criminal
deviant change in the individual (not always easy to see) and being able to see which deviations
help or hinder the social group. One method to aid in this process was Cattell's ingenious and scientific, multivariate psychological tests which he and his
associates devised.
Wednesday, June 20, 2012
The Metaphysics
Human beings do see only an appearance
of the real world, as suggested by Idealism, but we see enough of
the real world to discern much of reality, which does exist outside
us, and is real. We see how other people and other animals perceive
the same world as we do to a lesser or a further degree of reality
depending on the capacities of the senses---an eagle sees more than
we do, a dog smells more etc. This reality should not lead to
relativism or perspectivism in philosophy, it simply leads to various life forms
seeing various amounts of the same reality.
These perceptions and representations
of the world by human individuals are not as separated or individual as suggested by Idealism, there is an archetypal human nature that
is mainly biologically derived, which is at the origin of much social
behavior. The idealist critiques of Kant and Schopenhauer diverge
away from the biological materialism of Darwin and sociobiology,
which we affirm.
We are not merely objects of
perceptions alone looking at the world, we are activated
by a material Spirit-Will which essentially defines “life” itself. Random
evolution takes place after the activation of the Spirit-Will.
The Spirit-Will is not the sole "thing-in-itself" as it was with Kant,
Schopenhauer and Nietzsche, the Spirit-Will never separates itself
from life or the object it inhabits and activates, life and the
object are the only vehicle the Spirit-Will has to evolve.
As in standard materialism, our
theological materialism affirms the primacy of the material world,
all things are material. But some things are supermaterial, arrived
at through material evolution. “Matter in motion” not only
works according to natural laws, matter in motion is activated by the
Spirit-Will within life and matter, which is also a part of the natural laws. In this way all life seems first
in service to the Spirit-Will within matter, and secondarily
to evolution which shapes life and matter. Again, random evolution takes
place after the activation of the Spirit-Will.
Patterns can be seen in evolution, the
evolutionary process has shown a direction toward higher, more
complex, more intelligent, more conscious forms, as well as going backward
and sideways. This direction toward higher evolution is the
result of the activating Spirit-Will always seeking greater and
greater success in survival, heading for eternal success, eternal
representation---which defines Godhood, the goal of the Spirit-Will-To-Godhood, or Life.
This
goal of Godhood reached by material and supermaterial evolution is the sacred reason why there was no need to
exclusively renounce the world. Renunciation can remain within the
Involutionary Inward Path leading to the Father Within (in
Christianity) which is attained or experienced by blocking all material desires.
But the Inward God is only a mirror of real Godhood which is reached
in the Evolutionary Outward Path (the opposite of Plato's view). This is the Twofold Path of the Theoevolutionary Church.
Nietzsche
radically extirpated religion from his worldview rather than seeing Godhood reached outwardly through the
Will To Godhood. Nietzsche tried to transvalue the negation of the
Will of the great religions, and of his mentor Schopenhauer,
with his affirmation of the Will To Power. But Nietzsche's Will
remained the same spiritual-idealist Will, transvalued into the affirmation of a random, goalless, Dionysian, power drive designed for use by superior individuals, and relative of values.
It
is not knowledge alone, or gnosis, that allows the highest goals to
be reached, it is the evolution of the material and supermaterial world
which allows the highest goals to be reached. The Unconcealed of Heidegger, which defines
truth, is an Object. Absolute Unconcealment is attained by the
evolution of life to the Supreme Supermaterial Object, which is
Godhood.
Tuesday, June 19, 2012
The individual and the group in art
The centrality of group-selection in
developing human ethics, as recently reaffirmed by E. O. Wilson,
brings archetypes and myths back into art and culture, and tends to
downplay individualism. Heroes are individuals, often with flaws,
but they usually defend or affirm the group.
As we return to small states, and even
ethnostates, in a world where imperialism and single-state supremacy, imperialism, ect. crumbles, the character, tone and
guiding beliefs of group archetypes and myth will become more
relevant.
With ethnostates there will be new myths attached to
the old. Sacred art is more than about art only, it is about life and
our evolution beyond humans to higher life, and on to Godhood. It is
the affirmation of the sacred that defines great art across human
history, a theme more constant than the method of affirmation. Folk
Art as well as High Art can produce the same affirmation with
different levels of skill and sophistication.
Artists have the freedom to produce during creation
what they want, which is a freedom that enhances creativity, but
later religion and society have the ethical right to accept or reject
the work of the individual artists, because life is ultimately more about group
effort, survival and evolution than about the hyper-individualism of one artist.
Monday, June 18, 2012
Closing the in and out gaps of Gnosticism
This is the pattern I see in religious
history: ancient religious Gnosticism turned inward to the God
within, then according to Robert Ellwood's “The Politics of Myth,”
came what Voegelin called political gnosticism (Voltaire, Comte,
Marx) with a secular vision of an end time utopia (heaven) in the
material world, then came “mythological gnosticism” (Jung,
Campbell) which turned back inward again disillusioned with the
faceless modern world seeking psychological grounding in myths.
Now the Theoevolutionary Church
turns outward again while including the gnostic inward vision in the Twofold Path. Unlike the gnostics the inward God is seen as a mirror of the outward Godhood which is evolved to in
the cosmos, gnostic idealism is grounded in theological materialism, the Spirit-Will activates life and life is then shaped by outside evolution. Life, the desire to live, or the Spirit-Will, comes before the randomness of evolution that shapes life. The modern
divide between the traditional and modern, the romantic and the
Enlightenment, religion and science can be joined.
Saturday, June 16, 2012
Look To The Pattern
Walter Kaufmann talked about looking
for what a philosopher sees, not so much the details of what he says.
I look to the pattern and tend to let the specialists argue about the
details. It's like defining human freedom, the pattern is more or
less fixed, but various paths in the pattern are more fluid or free.
You make blunders this way but you can get the pattern right, but you can be accused of being more a visionary than a philosopher if
you don't fully explicate the pattern. Studious dweebs often prefer the details and miss the pattern.
We are free to make our own history but within the strictures of the culture we inherited, and within our inherited genetic traits. Nature and nurture than trade back and forth. The pattern of theological materialism
is life evolving to Godhood, but defining Godhood in detail or
defining
precisely how we get there is not fully known and won't be until we
evolve higher intelligence to see.
Are we free or unfree? Is the glass half full or half empty? We do have
more choices than other animals on earth. Being in harmony with the
pattern of life and evolution allows more power and fluidity in our choices within the pattern. This suggests a pattern of human choices but not absolute freedom.
Friday, June 15, 2012
The Basic Dynamic of Evolutionary Therapy
Raymond Cattell was probably right in
seeing how psychotherapy came to regard guilt as evil, and tried to
cure neurosis by whittling away the superego to “harmless”
levels, which incidentally, led to the permissiveness of the last
midcentury. Cattell would have the ego control guilt rather than
repress it. But Cattell did confirm Freud's ego and superego
controlling mans instinctive id, and Cattell extended this with
empirical studies in Multivariate Psychology to find two things
almost as important: self-sentiment and guilt-proneness.
My proposal of Evolutionary Therapy
sees a slightly different dynamic related to religion, while
accepting the basic structure of Freud and Cattell. Deep in the
instinctive id is the most sacred Spirit-Will-To-Godhood that
activates life which is then shaped by evolution. It is this Sacred
Instinct that must be synthesized by the ego and superego, and
certainly not suppressed, repressed or ignored, although it cannot
really be ignored since it essentially defines life itself.
The Soul or the Father Within is that
which necessarily suppresses the ego, superego, id and Spirit-Will in
order to attain the bliss of desirelessness which is equated with
God in the great religions. This is accomplished at the Zenith of the Mind. Whereas the
Spirit-Will activates life at the Zenith of the Soul, as the Zenith
of the Instincts. The Spirit-Will seeks the desirelessness which
comes from attaining the supreme material desire of evolving to
Godhood, and not the mirror of this from suppressing all desire in
the Soul. The Twofold Path in the Theoevolutionary Church defines the two paths of the Soul and Spirit-Will. Individuals and culture then seek to harmonize with this
dynamic, which can lead to Revitalized Conservatism and Ordered Evolution.
Thursday, June 14, 2012
The European Union is falling apart because it wrongly defined human nature
The European Union is falling apart in
direct correlation to how it has wrongly defined human nature. The
central concern should have been to protect the independence and
variety of states and nations, with some sort of light but protecting
federalism. They should not have attempted quixotic, socialist,
world sameness, or global capitalist egoism.
Social and political actions rise and
fall or limp along in direct relation to how the society defines
human nature. The closer society harmonizes with real human nature
the healthier society is, the better it functions, and the longer it
lasts.
When George Soros said that the
Euro-zone crises is not a financial but a political crisis, he was defining the problem from a global capitalist view of human nature,
that is, human nature as being money-centered and ego-centered,
as Ayn Rand defined human nature. But the Euro-zone is falling
apart because people are not the same, states are different from one
another, people bond together in small nations, and with closer
group-selection, as many years of study and research in sociobiology
has told us, and as human history has taught us time and again.
Human nature suggests
that Economic Nationalism is the golden mean. Small states need to be protected in their independence and
variety and not forced together into impossible configurations. China would have been smarter to emulate some version of the original American Constitution than to allow itself to move from the entrapment of communism to the entrapment of global capitalism.The American founders set up a balanced system of independent states, with free enterprise and economic nationalism, protected by a light federalism, but this system has been slowly corrupted. We need to return to the original system.
But it will probably be a painful transition. Global capitalism will try to hold their global business ventures together for the few individuals who mainly benefit from it, or the socialists will again demand that people be all the same, or the extremists will insist on the superiority of one over all others. None of these worldviews are based in a workable way to harmonize with real human nature.
But it will probably be a painful transition. Global capitalism will try to hold their global business ventures together for the few individuals who mainly benefit from it, or the socialists will again demand that people be all the same, or the extremists will insist on the superiority of one over all others. None of these worldviews are based in a workable way to harmonize with real human nature.
The
sooner Europe, Asia and America affirm, or reaffirm, small states
with free enterprise and economic nationalism, protected by an overall light
federalism, the healthier things will be. And the protection needs to center on the independence and variety of small states and nations. People will always yearn
to be as human nature decrees.
Wednesday, June 13, 2012
Technology yes, but religion guides goalless technology
Evolution has usually required
boundaries and separations, which led to the evolution of man. Some
anthropologists have suggested that some religions and social
philosophies smashed the machinery of evolution when they
tried to break down all boundaries of separation.
In religion I think this was not done
to destroy evolution, it was done to identify the God Within as the
same for all people. In effect this probably led to the humanistic
idea that all men are the same and that the individual needs to be
sacrificed to ones fellowman, as in the extreme example of Marxism.
Genetic engendering may make changes in the trajectory and speed of evolution, but general human nature living in nature will remain a strong influence. New technology and artificial evolution
can be synthesized into natural patterns of evolution and selection
without overwhelming the whole natural project of evolution. That is, the very basic human traits of
group selection and kin selection will be strong and evolution will
therefore still create boundaries and separations.
Some people may even promote technology to bypass or block "politically incorrect" natural evolution and the natural separations of people. It seems best not to get too far ahead of human nature in
trying to replace natural evolution with technology, as
trans-humanism and the singularization with machines seem to be
suggesting. Evolution is usually not revolution.
The Evolutionary Outward Path to
Godhood, for all men, is the antidote to the breakdown of natural
evolution caused in part by the Involutionary Inward Path to the God Within,
which all men share. One leads to the other. The goal is vital, not
merely progress for the sake of progress, or evolution for the sake of evolution:
evolution to Godhood is the goal. Technology yes, but religion
guides goalless technology.
Tuesday, June 12, 2012
Keeping the evolutionary faith while avoiding totalitarianism and gnostic-idealism
Eric Voegelin worried about political
Gnosticism, and Russell Kirk was concerned with political idealism, both men were worried about how
these led to totalitarianism and revolution. Carl Jung eventually
more or less rejected the political for mythological gnosticism (see
Robert Ellwood, “The Politics of Myth") and thought that the political
should only protect the more important practice of self-examination
and self-enlightenment. The Traditionalist School retained both political and mythological Gnosticism. The Conservative response was that
mankind is sinful and unperfectable and therefore we should retain modest order and freedom, and avoid gnostic, idealistic, totalitarian saviors.
All were somewhat right and somewhat
wrong. The Theoevolutionary Churchholds to the roots of the great religions while affirming the
flowering of the evolutionary religious synthesis. Ordered Evolution is the key. Revitalized Conservatism applies to both religion and politics. We are not only
seeking a way out of the world by exclusively following the Inward
Path, we are also seeking a way into the world in the Outward Path.
Salvation can be seen as both inward and outward. The mirror of God is seen in the Involutionary Inward Path, and Real Godhood is
reached in the Evolutionary Outward Path.
We do not condemn half the world to
make the other half happy, as Marxism and Fascism did, and as crony
Capitalism is now doing. We are all evolving to Godhood, and given the group selection of basic human nature, we can
do this best and most practically in small states, which tend to become virtual ethnostates, with all protected by light federalism, and guided by religion.
The state can do not much better than to protect the freedom of
evolution in all its variety. Religion and science can guide evolution, but
voluntarily. Ordered Evolution is how we proceed, evolution not
revolution is the conservative pattern. This is how we keep the evolutionary
faith while avoiding totalitarianism and gnostic-idealism.
Monday, June 11, 2012
Belief in common
I think one of the advantages the Theoevolutionary Churchhas over Cattell's noble Beyondism is
having a common belief in the evolution to Godhood as a final
goal and not merely endless evolutionary progress as a goal. Different groups and
states have this end-goal in common.
Progress and evolution alone with no
final attainment is less satisfying and therefore less able to bring
people together in this sacred quest. It's easier to love Godhood
than progress.
But that said, Godhood is not attached
to evolution merely for emotional or pragmatic satisfaction. The
essence of life, which is defined as the Spirit-Will to successful
survival, has the natural, rational, emotional and sacred goal of final
success, which is cosmic, even eternal representation: Godhood, which
defines the ultimate success of life.
Perhaps just as important in holding in common is our attachment to the God Within of the great religions, which we see as
the first Inward glimpse of Godhood later to be reached Outwardly.
This Father within is a common bond we have with religion which
science and Beyondism do not have, we connect the roots to the
flowering of religion.
Saturday, June 09, 2012
The Twofold Path and the Flowering of Religion
“True art is the moment of emergence
of the classic from the folk.” ( “The Folk and the Classic” by Frederick Turner )
To adapt Turner's images, religions or philosophies which attempt
to liberate modern man from tradition lose the roots of human
culture. But when religion denies new ideas it is like having the root
only without the flowering. Even so, new ideas without the roots of
tradition is like cutting the flower off from its roots.
Modern life
has increasingly lost touch with religion (and traditional art) and
the question is how to get it back? The Twofold Path in the religious
philosophy of the the Theoevolutionary Church brings the spiritual
to the material, religion to science, it is the emergence of classic religion out of folk religion, a flowering from the roots.
We are evolving in the Outward Path of
material life to the Godhood first seen and mirrored as the Father
within in the Inward Path of traditional religion. Art, philosophy and culture follow after from the same root.
Friday, June 08, 2012
The economic deceiving of American conservatives
The neoconservatives have duped most Republicans and conservatives into supporting the decline and
fall of manufacturing and workers in America, when the benefits of globalism have gone to corporate salaries and
dividends for shareholders, at the great expense of gutting America
manufacturing and abandoning the American middle class and working
class.
Not long ago our workers had pay and
benefits better than anywhere in the world, because America taxed
foreign products coming into this country, and with this money they
financed almost 50 percent of the government, while protecting
American-made products and American workers. Also taxes on Americans and on American corporations could this way be lower.
It was not the cost of production that
made Corporate America move their factories out of America, it was
the great scam promoted where corporate America could risk opening our borders
to all foreign products if in return they could move their production out of
the U. S. to low wage countries---then they could ship the cheaply
made products back to America and pocket the difference, which was a great deal of of money.
The idea was to try to create America
on a global scale, with no borders as the open borders of the 50
states, and abolish all trade barriers and tariffs.
All of this came at the great
expense of the loss of American manufacturing, the destruction of the American worker, and the loss of the tariffs that helped to run the government and keep taxes low.
Most Republicans and conservatives bought this whole globalist scam.
There are no viable politicians now
supporting the economic nationalism which made this whole country
great. Will viable politicians rise as the disaster to America increases?
(See Pat Buchanan's essay on this scam here.)
(See Pat Buchanan's essay on this scam here.)
Thursday, June 07, 2012
Adjusting Gnosticism
Gnosticism has the model wrong about
“uncreated light” being “entrapped” in the physical envelope
seeking to “escape” to God.
The Spirit-Will To Godhood is not
entrapped in the material world, it is a vital part of the material
world, activating the material world to evolve to Godhood. This is a
positive view of the world which enlarges the goal of religion from
the exclusively Inward Path to the Soul, to the Outward Path of
evolution to Godhood.
It is not knowledge alone, or gnosis,
that allows the highest goals to be reached, it is evolution of the
material and supermaterial world that allows the highest goals to be
reached. Materially evolved beings will lead the way. And to
respond to Heidegger, “unconcealment” is attained by way of
evolution to the Supreme Supermaterial Object Godhood, and not only by
enlightened knowledge of God in mind.
Let us keep the ancient view of the
Father Within, but the Twofold Path allows us to climb out of the
Great Spiritual Blockade against evolving to real Godhood.
Wednesday, June 06, 2012
Religion, Science, and the Belief In Godhood
Sociobiology has said that the two main
functions of religion are satisfying primary instinctive needs, and
aiding in the ethical organization of societies. This is a realistic
perspective. But unlike Cattell's noble Beyondism, we don't begin
with science and work back to spiritual values, we begin with the
Sacred Instinct of the Spirit-Will To Godhood within the evolving material world, and we see if science can
be a tool to help us in our evolution to Godhood.
Godhood is the goal, not merely endless
evolutionary progress. This gives us the instinctive and real
emotional appeal of Godhood and not merely the changing yet important values of progress. We do not know the full nature of Godhood, and
we will not until we evolve much higher, and there will be many
changes and stopping off places along the way, but we do have the pattern and goal of evolution to Godhood.
Tuesday, June 05, 2012
The Full Use of Nature, Human History, and Tradition
T. S. Elliot's “tradition” was the
full knowledge and use of history, “provincial” was not using
longer-term history. This needs to be taken further to say that
tradition is the full and sacred use of nature. One hears the voice of nature awakening in the religion of the the Theoevolutionary Church (TC).
Religion has slighted nature, at least
since the Revealed Religions arose, religion has even blocked out
nature in the higher initiates. Science rushed in to fill the gap.
The TC brings nature back to religion after being buried in the
Great Spiritual Blockade. The Twofold Path can be called “classical”
in the sense that classicism is balance between “opposing”
forces, unity in duality. The Involutionary Inward Path of religion is synthesized
with the Evolutionary Outward Path of nature.
This is a healthier remedy for
balancing culture (Apollo and Dionysus) than Nietzsche's rebirth of
tragedy through the apotheoses of lone supermen, which was a worthy
but desperate attempt to avoid the nihilism of relativity with hyperindivualism, and having
no religion. The TC brings balance back to religion rather than
rejecting religion, which defines Revitalized Conservatism.
The choice is more accurately defined
as between evolution (Outward Path) and involution (Inward Path) than between "'good and evil." The material world is no longer seen as evil but as
the essential vehicle to evolve to Godhood. The Spirit-Will To Godhood is affirmed which
activates life to Godhood, shaped by evolution.
Nature and culture, science and
religion, can be balanced, when the Father Within of the Inward Path
is seen as the Godhood evolved to in the Outward Path. This is the full use of nature and history.
Monday, June 04, 2012
We need not be against the modern world
Mythology as well as gnosticism, the
great religions, and much of modern psychology believe that the final
truths are located in the depths of the Soul. But this is where half
the truth resides, the other half exists beyond the Soul at the
zenith of evolution, when Godhood is attained.
Rational religion based on science can
enter the world, as it has been
trying to do since at least the Enlightenment, but it should not
replace priestcraft,
it should work with and synthesize priestcraft. The Inward Path
needs to be folded into the Outward Path.
Nietzsche's
“eternal recurrence” does more or less occur, but that is not all
that occurs, life also evolves
to Godhood, while entropic life
does fall back, but life has a recurring chance at evolving to Godhood.
One is therefore not a hero only for
hero's sake in a hopeless recurring world, as in Nietzsche, one is a
hero in the mission of evolution to Godhood, a cause greater than
eternal recurrence.
We
need not be against the modern world, as is the Traditionalist
School, gnostic psychology and existentialist philosophy, the modern
scientific world can help us in evolving to Godhood in the cosmos,
the Godhood first seen in the Inward Path to the Soul.
This
defines the mission of the Twofold Path.
Saturday, June 02, 2012
Change In Conservatism
The “pressure” of progress is
long-term and therefore austere in evolving all the way to Godhood in
the cosmos, and because it is long-term it needs conservative
pressure against the ordinary and the decadent, and not revolutionary change.
Revolution can sweep away the stability
needed for rational evolution. Conservatism can prevent some of the
suffering that comes with change, or the destruction and great
suffering that often comes in revolutions.
We are evolving toward extraordinary
people and this is a progress that is sacred, but we are not defining
the extraordinary people of Plato's Republic which he thought
required an authoritarian system to bring about--- Plato's ideal, like the great religions, was
an involuntary not evolutionary ideal. We retain both in the Twofold Path. Conservatism comes in other packages for other nations and other people.
American conservatism avoids authoritarianism with the order of a Republic, at least in the original Constitution, which gives great freedom to the states, and that is good for evolution which thrives on separate varieties, yet it retains a light federalism to protect the states, with such things as economic nationalism.
Ordered Evolution is the term I have used, which is not the same as Russell Kirk's noble Ordered Liberty, which is not speaking of the liberty of sociobiological evolution.
Ordered Evolution is the term I have used, which is not the same as Russell Kirk's noble Ordered Liberty, which is not speaking of the liberty of sociobiological evolution.
Friday, June 01, 2012
Realistic Conservative Change
The thing I like about conservatism is
how it can bring steady pressure for change, carrying the past
forward, rather than barbarous revolutionary change. It adapts the
pleasure principle rather than swimming in it. This is realistic and
societies require realists to survive over the hard times.
The intelligent, beautiful and good
tend to lead, and both culture and genetics lag behind, with many followers, catching up. But the catching up has been a totally chance thing in adaptation,
and studies show that the brilliant are becoming less frequent, which means that innovation declines. Rather than waiting for random chance, which is fine and natural, we can also rationally,
conservatively, and voluntarily, move to circumvent the decline both
culturally and genetically. This is real humaneness and prevention of suffering in action.
The Twofold Path synthesizes Darwin and
the Bible, the great book of nature can lead life to evolve to the
Godhood first seen inwardly in the great book of the Bible. We are
evolving toward supreme intelligence, beauty, and goodness, which is
Godhood. Change using steady pressure and not revolution is the
conservative way to evolve.
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