Wednesday, November 16, 2011
Not materialism versus spiritualism
Meister Eckhart, Thomas' successor,
spoke of God as the divine abyss, divine nothingness, divine
wasteland. But this is the God of the Involutionary Inward Path
reached by stripping all materialism out of life and centering on the
passionless Soul.
Eckhart said “I ask God that he rid
me of God,” which Caputo calls Eckhart's “mystical atheism.”
Caputo doesn't mention the similarity of this to the Eastern
religious view. But Caputo does say that Eckhart's mysticism unites Aquinas and Heidegger ( if Thomas' unspoken mysticism is taken into account.).
Godhood, or Being, is “withdrawn”
from view not because Godhood is spiritually purer than creatures,
but because Godhood is the highest evolved being in the cosmos and we have to evolve to Godhood to see or become Godhood.
This is an important distinction which
keeps Godhood both in the world and of the world. Why should the
“highest” have no comparison to the material world, what is wrong
with the material world, why must the material world always be hated by
the mystics?
The God of the mystics is the virtual
God of the Soul reached through the Inward Path and is only mankind's first hint of Godhood, reached
in reality through the Evolutionary Outward Path. This God of the
mystics is a God beyond God. This is a not-yet-manifest God, which
is, in realty, only a blissful and empty definition, a denotation, of
Godhood. It is not materialism versus spiritualism that is the
distinction, it is higher and lower levels of evolution that are the
distinction.
Frankly, too much is expected of God,
which leads to God's disappearance from reality. Godhood is not the
Being from which beings emerge, Primal Matter is the "being" from which
beings emerge, and the beings who emerge then have the activation of
the Spirit-Will to help them evolve to Godhood, the highest evolution in the cosmos, who is attached to the world by having been evolved from the world to the supermaterial zenith of the world.
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