Both Paths, the Inward and Outward are in essence idealism because we have not as yet had solid, sensual, realistic, scientific evidence of the goal of Godhood, but we define these things as materialism, or theological materialism, because we believe they are supermaterial and epiphenomenal and not “spiritual” in this sense.
We reach real Godhood not through understanding texts, as in the Bible, not through hearing or reciting words, as in Hinduism, but by becoming the Object Godhood, through material and supermaterial evolution.
The first, using text and hearing, relates more to the God or Spirit of the Inward Path, the second, with evolution, relates to the supermaterial Godhood of the Outward Path.
We reach real Godhood not through understanding texts, as in the Bible, not through hearing or reciting words, as in Hinduism, but by becoming the Object Godhood, through material and supermaterial evolution.
The first, using text and hearing, relates more to the God or Spirit of the Inward Path, the second, with evolution, relates to the supermaterial Godhood of the Outward Path.
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