Tuesday, July 17, 2018
Sacred but practical ways to bring the individual to the group
When we think of both Greek tragedy and
the Christian mass as sacred ways to bring the individual to the
group. soothing the alienation of the individual, we can defend those
tragedies and masses with a more materialistic knowledge from the
science of sociobiology, which examines the biological origin of
social behavior within real human nature. This shows us, in the words
of E.O.Wilson, that "within
groups, selfish individuals beat altruistic individuals, but groups
of altruists beat groups of selfish individuals." Social
bonding ceremonies, celebrations, or rituals may include bonding with
heroes or martyrs but they nevertheless bring the alienated
individual and the group together in harmony, enhancing both.
The
bonding problems come when religious, artistic, or political
ceremonies or bonding rituals ask the individual to bond with things
that do not relate or harmonize with real human nature, such as
asking or demanding that the individual be universally altruistic or
universally egalitarian when human nature is basically kin-centered
and ethnocentric. Concern for others simply weakens as we move out to
try to include the whole earth,
This
is why our bonding ceremonies, celebrations, or rituals need to take
real human nature into account if we want to bring the individual and
the group together in unselfish harmony. The
biological origin of our social behavior actually ends the
intellectual defense of postmodern relativism, only they don't know
it yet. The defense of real human nature affirms in general the
populist nationalism now trying to rise in the corrupted West.
This
also suggests that real human nature leads naturally to the cultural
expression of regionalism, localism, and an ethnopluralism of
ethnostates, protected by some sort of federalism. Given who we are
this appears to be the best way we can bring the individual back to
the group, soothing the alienation of the individual, while
optimizing the gene expression we inherited from our human ancestors.
But
even more deeply we can resolve the human tragedy when we affirm the
sacred goal of evolving material life to supermaterial Godhood. That
is what needs to be bonded in religious/philosophical celebrations
and masses. which can also bring the unification or synthesis of
religion and
science, biology and culture. That is what can save a naturally and rightly separated
humanity over time.
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