“Fate is decreed, no one can escape it,
not even a God.” (Herodotus)
“Necessity” as the way of nature's
evolution might help explain “fate” in ancient Greece. Evolutionary “justice” in nature is
not always the same as human justice, and this is where justice might
seek harmony with nature's evolution. In this sense, Charles Darwin and E.O.Wilson could be thought of as our
evolutionary “oracles.”
Fulfilling what appears to be the
largely determined fate of nature's evolution seems to be the
overarching challenge, but how to discern nature's evolution and
nature's justice and then apply it to human justice is the epic question.
Meanwhile, we often act as if we are
free when we don't know our fate in nature's evolution. But then
animal's fulfill their fates in nature even though they are totally
ignorant of their fates. We can apply science to try to figure out
any determinism in nature, but we can also apply intuition and even
revelation (oracles to the Greeks). Rationality might even have to
bring itself in line with nature's evolution.
The fundamental pattern perceived in
the fate of nature's evolution as seen in
theological materialism,
written about here, is the largely determined evolution of material life
to supermaterial Godhood. Humans are at least partially free to
choose between several determined paths. Ronald Osborn (
Modern Age, Winter 2015) thought that
localized political freedom was applied by the Ancient Greeks but it could
not release them from the underlying fate of their Gods.
Osborn suggests why obedience to the rule of Law by the Greeks was superior to obedience to the absolute monarchy of the Persians: “the law bids
them always the same thing” whereas the monarch can be capricious
and unpredictable. This had profound consequences for future
politics and the social order in the West.
The old Norse suggested a way out of fate
through great courage or great love---“Courage at the edge of the
Abyss”---which is interesting coming from one of the gloomiest
ancient religions regarding the certain fate of man and the world.
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