Thursday, June 06, 2013
Educational philosophy and future evolution
“We want to serve history only to the
extent that history serves life.” (Nietzsche)
Pro-social and anti-social genius needs
to be distinguished in relation to advancing evolution. I affirm
some of the early Greek philosophers, perhaps Goethe, Schopenhauer
and later Nietzsche and Cattell in seeing a graded reality from lower
matter all the way to Godhood, a dynamic natural world with all forms
striving upward, all levels of nature directed toward compounding
consciousness, all evolving toward the zenith of intelligence, beauty
and noble character, which is Godhood. Natural evolution may be
beyond good and evil but not beyond good and bad---it is not value
free.
Finding and assisting genius needs the
help of our institutions. Working in isolation happens in any case,
but genius and the works of genius lead human culture, culture
follows genius and lags behind both culturally and genetically, and
it is the task of culture to manage the under-emphasized cultural
frustrations which are caused from the lag. This can anchor
educational philosophy which has all but abandoned these ideals in
regressively centering on the less talented rather than the most
talented. Culture needs to promote the greatest number of
exceptional people whose inventions can help the less exceptional.
The great culture of the Renaissance was developed by only about one
hundred men!.
The idea is that we don't study for the
sake of studying as “idlers in the garden of knowledge”
(Nietzsche), we study as the attendant of the great current of
evolving life. Life precedes knowledge. We study past greatness
to help ourselves become great.
Philosopher Frederick Nietzsche and
psychologist Raymond Cattell more or less agreed with this assessment
of future education, two outstanding masters, although neither
essentially acknowledged evolving to Godhood in evolution, and
certainly not in terms of transforming the God first seen inwardly by
the great religions to Godhood evolved to outwardly. What is vital
is faith in evolution, in its continual possibilities.
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