Yet the Involutionary Inward Path contains only half of the new religious order of renewal of the Theoevolutionary Church, we have also seen and affirmed the Evolutionary Outward Path to Godhood. A recent, brilliant, but ostracized, Darwinian version of the Evolutionary Outward Path was developed by Professor Raymond Cattell, called Beyondism, which has been adapted to the Perennial Tradition, or spiritualized, in the Theoevolutionary Church. Beyondism helps define the Path to Godhood, first seen inwardly (but apparently denied or ignored by Cattell's Beyondism) and then evolved to outwardly.
Traditional Christians who worry about the weakening aspects of ecumenicism can be heartened by our return to the most ancient Perennial Tradition, which was affirmed and enlarged by Jesus Christ. There need be no more religious wars regarding the Involutionary Perennial Religion. Also, religion has been dying in the West and could use strengthening.
The vital material aspect of the world has been largely blocked (see The Great Spiritual Blockade) by the exclusively Inward Path of the Gnostic traditionalist perspective. Here the Evolutionary Outward Path of the Theoevolutionary Church reintroduces change and even competition in the material world, as we must materially-spiritually evolve to the God we have first seen Inwardly. Such things as Federalism and Subsidiarity with small independent states, virtually ethnostates (which can work harmoniously with the original Constitution of the United States) and may provide the base for both the Inward and Outward Paths to Godhood, the Divine Twin Paths, guided by the Church.
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