The hopeless relativity of values that is promoted by modern philosophy is untrue and unreal. There exists a biological teleology, a design and purpose in the material world, flowing through all life, which offers freedom but within a determined biological teleology.
I ask why does “life” “live?” Why is life animate rather than inanimate? Why does life have metabolism, growth, reproduction? Why doesn’t life just sit there doing nothing? Why has life persisted time and again in evolving from the simple to the complex under the most extreme conditions?
It is more than an outward action or reaction, there is an inward vitalism working within and shaped by outside evolution. This is the activation of the will to life, and when it is amplified it is seen as the will-to-evolve-toward-Godhood. Evolution moves inevitably in a pattern, even though it has its random elements, and the pattern has a discernible direction, in spite of instances of stagnation and retreat, toward “higher and higher more effective living forms.”
This process of evolution is activated from within every cell of living bodies, which then react and adapt to the various outside environments that life lives in. This activation is the same activation that leads to the desire to successfully survive and reproduce. And this activation is a material/supermaterial activation, not spiritual.
The goal of evolving to Godhood need not deprive us of either science or religion. When Godhood is seen as a naturalistic and theological goal, the goal of evolution, then biology and theology need not settle for the empty spiritualism that Nietzsche detested. Nature and philosophy can be seen as life materially evolving toward ascending levels of Godhood.
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