Postmodern novelist Michel Houellebecq and other postmodernists seem to be suffering from metaphysical hypochondria concerning the so-called meaninglessness of life. After having rejected the “metanarratives” of religion, science, and everything else, they spend their time moaning about the post-Christian, postindustrial world and a Western nothingness that does not in reality exist.
The biological origin of our social behavior as empirically explained by sociobiology actually ends the intellectual defense of postmodern relativism. As long as we are alive every cell in our body demands survival and reproductive success. This natural activation can be blocked, subverted, or it can be unknown to us, but it can't legitimately be intellectually or instinctively denied. The idea of a "relativity" of values often comes from the various social and cultural methods we try (including postmodernism) to biologically and genetically advance our kin, related ethnic group, locality and nation.
The real danger in advanced modern societies comes from the Marxism (demanding equality for the unequal), radical feminism (demanding biologically unnatural roles for women), homosexuality (demanding unnatural sexual life styles) and postmodern relativism (demanding an unnatural relativity of values) which have led to biologically and culturally diseased societies. Cultures can operate for a time with behavior that goes against human nature with such experiments as these but the cultures are eventually pulled back by the biological and genetic leash of real human nature to cultures that better reflect real human nature, and humans then work within and adapt to the environments they find themselves living in.
Human nature has been affirmed throughout human history as being kin-centered, gender defined, age-graded, heterosexual marriage-making, hierarchical, ethnocentric, even xenophobic, and religious-making, among other things, with group-selection as the primary unit of selection. If a culture proposes to not include these things the culture does not last long and it will always return to these things.
This suggests that real human nature leads naturally to the cultural expression of regionalism, localism, and an ethnopluralism of ethnostates, protected by some sort of federalism. Given who we are this appears to be the best way we can optimize the gene expression we inherited from our ancestors, which drives us.
As to a lost God,
evolution moves inevitably in a
pattern, even though it has its random elements, and the pattern has
a discernible direction, in spite of instances of stagnation and
retreat, toward higher and higher more effective living forms, all
the way to ascending levels of non-spiritual, supermaterial, Godhood.
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