Obviously the future
evolution of life and specifically human life is a complicated
synthesis of human nature, the environment, and the biological origin
of social behavior, but first we have to survive, and surviving
depends on correctly defining real human nature so we can know which
social structures will work best with human nature, that is, which
social structures will lead to survival and reproductive success for
distinctly different ethnic groups and races now competing on earth.
Raymond Cattell remarked
that we seem genetically unadapted to large altruistic societies, yet
man has a natural tendency toward tenderness and protectiveness and
altruism toward kith and kin. This is one of the biological pillars of the
political argument for localism and small ethnostates over large
multicultural states: localism and regionalism are the most natural
way to hold civilization together with natural altruistic group
behavior, and better keep us from the selfish anti-social behavior
which happens in large groups.
The
latest fashion of machine technology seems to proceed in direct
proportion to the devaluation of human biological evolution. I am not
against technology but the evolution of biological man needs to be
valued higher than the evolution of machines. Technology is only an
aid in the evolution of life, even if the restrictions of political
correctness (cultural Marxism) make it difficult to say so. Life and
evolution need defending. The Great Spiritual Blockade to real Godhood needs to be unblocked.
There
is something fishy about “singularity” or machines evolving to be
as intelligent as humans. It makes it look like humanity is too
scared to advance intelligent humans
and beyond, rather
than (or as well as) advancing machines. It seems like a cunning
bypass of the subject of future genetics because it is a politically
incorrect subject and doesn't fit various agendas. We have to get over the
abuse of genetics and eugenics of World War II, truly healthy people
don't dwell on such negative things as a way of life.
We can
use technology to help advance humans, but to become
machines and possibly
therefore lose future human
evolution sounds a bit sick. We seem to be allowing deceitful nerds
with media power to determine our future. Let's have a little courage
and begin to at least talk
about the great evolution of real
life toward Godhood, only
aided
by intelligent machines. It's actually a religious mission.
The
future superstructure of genetics and bio-engineering need to rest on
the evolutionary base of biology, and not become a new artificial
structure without a natural base, arrogantly overlooking the
biological origin of social behavior. We can enhance our genetic and
biological capabilities endlessly as we evolve toward Godhood, but if
we upload ourselves into silicone chips we could end natural
evolutionary life, which is a diabolical end.
There seems to
be something almost paranoid about those who see racism behind any
talk of the improvement of hereditary qualities, which is
taken to the point of preferring artificial evolution to
biological evolution. A very cynical reading could also see those
who wish to stop the evolutionary biological improvement of
hereditary qualities as an underhanded way to enhance their own
genes, consciously or unconsciously, by stopping the advancement of
others.
Ethics can be inferred from evolutionary history (what
else?) otherwise we attempt to go beyond nature itself. As Cattell
said, this does not mean we will not move beyond the human
species---ethnocentrism, for example, is a conservative stopping off
place to secure beneficial mutations before moving on to the next
stage, the next pause, the next species.
Is there a
direction to evolution? The evolutionary process has shown a
direction toward higher, more complex, more intelligent, more
conscious forms, in spite of occasional backward going and
stagnation. Evolution gives us hints
of direction so we may aid evolution in the direction it is going,
applying the sciences of sociobiology and genetics.
Cattell's “ Beyondism" seems
to suggest that progress is blind, and he thought we can therefore
only speak of “going beyond” what we are. I believe that life and
evolution show a religious goal of attaining the supreme survival
success of ascending levels of Godhood by way of evolving in the material and
supermaterial world, activated from within, and shaped by by natural
selection and evolution from without.
This
means ascending levels of Godhood from man to superman to
supermaterial Gods and not a transcendence from material life to
non-material ''spiritual" life.
We can learn to prevent the decline and early
death of a variety of people, ethnic groups, and societies by
understanding the social and biological patterns that bring collapse,
and by applying voluntary population control and genetics. We can help prevent negative ends, but we can also civilize the beast and seek positive ends, even
as we recognize that competition, separation, and distinctiveness are
a good thing on the evolutionary path to Godhood.
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